Titlebook: Normativity and Diversity in Family Law; Lessons from Compara Nadjma Yassari,Marie-Claire Foblets Book 2022 Springer Nature Switzerland AG

諷刺

Balancing Cultural Claims and Universal Rights in Finnish Family Law,ws on emerging research which has focused mainly on family practices of Muslims in Finland. All in all, Finnish courts seem to be rather skilful in striking a balance between cultural claims and universal rights.

jumble

Bottom-Up Action and Hesitant Steps Towards Accommodating Multicultural Claims in Japanese Family L not in general been responsive to multicultural claims, often justifying its unresponsiveness by referring to the need to protect the “traditional Japanese family”, which it construes as a formally married heterosexual couple and their (marital) children.

觀察

謊言

Between Openness and Restriction: German Family Law and Multicultural Challenges,ddressed with tolerance or restriction. Moreover, the mechanisms for implementing a tolerant or restrictive approach are rather random: in some parts diversity is addressed by private international law, while in other parts substantive law steps in.

行為

INTER

2214-6881 tries’ situations in a detailed comparative picture.With regard to family law, this volume examines claims based on cultural tradition, ethnic background, custom, religious affiliation and sexual orientation, as well as various other “claims” that are not officially recognized in state law, in 15 ju

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Diverse Families: A Challenge to Family Law? A Comparative Exercise,, Belgium, Austria, Finland, Greece, and Turkey. It aims at detecting the ways in which claims relating to cultural traditions, ethnic customs, religious convictions, and sexual orientation—or any other kinds of claims that are not officially accommodated in state law—are raised and dealt with in th

污穢

Uniform Law in a Divided Society: A Closer Look at the Iraqi Personal Status Code,bs and Kurds, and, of course, Sunnis and Shi’is. Each of these has a role to play in the operation of family law in Iraq, which is dominated by a single, putatively uniform law, the Personal Status Code of 1959. The manner in which the Code, controversial from its inception, has been able to survive

glacial

Pakistan: Challenges and Prospects,ommunities to whom Muslim family law is no longer formally considered applicable since they were declared non-Muslim in 1974, and (ii) transgender communities known variously as ., . or ., whose claims for civil and political rights as well as application of family laws to them have in recent years

libertine