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Titlebook: Norman Mailer‘s Later Fictions; Ancient Evenings thr John Whalen-Bridge Book 2010 Palgrave Macmillan, a division of Nature America Inc. 201

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發(fā)表于 2025-3-21 16:29:16 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Norman Mailer‘s Later Fictions
副標(biāo)題Ancient Evenings thr
編輯John Whalen-Bridge
視頻videohttp://file.papertrans.cn/669/668086/668086.mp4
叢書名稱American Literature Readings in the 21st Century
圖書封面Titlebook: Norman Mailer‘s Later Fictions; Ancient Evenings thr John Whalen-Bridge Book 2010 Palgrave Macmillan, a division of Nature America Inc. 201
描述Norman Mailer s Later Fiction considers five works - Ancient Evenings (1983), Tough Guys Don t Dance (1984), Harlot‘s Ghost (1991), The Gospel According to the Son (1997), The Castle in the Forest (2007) - to examine, for the first time in a full volume, Mailer s literary maturity. Essays from esteemed scholars, Mailer‘s wife, andeditor, discuss Mailer s modes of cultural critique, connecting his political, theological, sexual, and aesthetic insights. This book will be essential reading for all Mailer scholars and offers provocative insights in such areas as postmodern American writing, masculinity studies, and the developing interface of literary and religious studies.
出版日期Book 2010
關(guān)鍵詞America; fiction; novel
版次1
doihttps://doi.org/10.1057/9780230109056
isbn_softcover978-1-349-28640-9
isbn_ebook978-0-230-10905-6Series ISSN 2634-579X Series E-ISSN 2634-5803
issn_series 2634-579X
copyrightPalgrave Macmillan, a division of Nature America Inc. 2010
The information of publication is updating

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From Egypt to Provincetown, By Trump Air: Modernist History and the Return of the Repressed in , andd twentieth dynasties of ancient Egyptian civilization, the novel is a slow, detailed meditation on civilization and its discontents, a project animated by Mailer’s predominant obsessions with death, magic, violence, and power. Following the restless activity of his work of the 1960s, in the early 1
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Mailer and the “Diet of Reality”: , and American Values like Tom Wolfe, Truman Capote, Joan Didion, and Hunter S. Thompson, followed in many respects the earlier example of Norman Mailer’s highly public self-fashioning after the success of his first novel. Beginning with his critically acclaimed— and autobiographical—early fiction, most notably . . (194
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Augustinian Evil in , and ,: A Case for Non-Dualismf wisdom, sensitive to spirit and carnality in their being, unswerving in their belief in a Creator-God, and were faced with the same existential enigma: “whence is evil?” (Augustine 102). This question led both men to the same conclusion: if God is good and He created everything good, then evil mus
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