Titlebook: Normal and Abnormal Behavior in Chinese Culture; Arthur Kleinman,Tsung-Yi Lin Book 1981 Springer Science+Business Media Dordrecht 1981 Syn

語源學(xué)

Suicide and the Family in Pre-modern Chinese Societyso-called “normal” and “deviant” behavior patterns blur and overlap. The topic is a vast and almost totally unexplored one, and in this paper we restrict ourselves to three facets of the problem: How was it that the Chinese woman (especially the wife) was presented as a model figure when she committ

惡臭

arthroplasty

In the Presence of Authority: Hierarchical Roles in Chinese Spirit Medium Cultse approach defines the subject by examining the state of mind of shamans, mediums, hysterics, etc. and, by reviewing the life history of such individuals, seeks to determine what aspects of their personality are involved (e.g., Yap 1954; Silverman 1967). The other approach concentrates more on socia

watertight,

Insanity in Imperial China: A Legal Case Studye individual. As described in the ., a classical source for Chinese medical theory,. initially the person became emotionally labile, “despondent, happily forgetful, bitterly angry, easily frightened.” As the illness developed, sleeplessness, loss of appetite, delusions of grandeur, and incessant sco

連接

Traditional Chinese Medical Beliefs and Their Relevance for Mental Illness and Psychiatrytices continue to exert important effects on the symptom manifestations and health-related behaviors of Chinese patients (Kleinman et al. 1975, 1978; Topley 1976; Chan and Chang 1976). This is particularly true when the problems they experience are psychiatric or psychosocial in nature (Kleinman 197

labyrinth

Conformity and Deviance Regarding Moral Rules in Chinese Society: A Socialization Perspectivequestions addressed by scholars of both moral development and deviance. These queries are often posed in a framework that includes analysis of the learning process, that is, how the individual or group came to acquire the particular dispositions that are the subject of examination. As such, analyses

Occupation

Morbid

Fibroid

Deviant Marriage Patterns in Chinese SocietyOne of the things which confuses attempts to do these things is that as cultural beings we take so many things for granted; we unconsciously assume so very much in every social situation. The things that people take for granted, the assumptions that they make, vary, of course, from society to societ

癡呆

Family and Community in the People’s Republice authoritarian state which can produce organizational and behavioral change on command. Even if the state consigns few people to labor camps, it has such a monopoly of jobs and economic resources that everyone must comply. Another model which tempts us is that of the ideologically-mobilized state w