Titlebook: Nonreligious Imaginaries of World Repairing; Lori G. Beaman,Timothy Stacey Book 2021 The Editor(s) (if applicable) and The Author(s), unde

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Cultural Creatives: Embodiment of a Transmodern Visione society, is expressed in a repertoire of concrete and daily actions. This growing alternative tendency in modern post-industrial societies is centered around postmaterialist values. No longer believing in the modern myth of progress and refusing to participate in an ecocide model, cultural creativ

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Collaboration Across Difference: New Diversities and the Challenges of Our Timesans traditional Christian majoritarianism. However, in this chapter I argue that such a juxtaposition both misses important aspects of the picture and constructs a binary between nonreligion and Christianity which fails to capture the complex ways in which people live their lives. Specifically, in e

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Afterword: Towards an Understanding of Being Human ways of living in the world. However, I caution against taking this point too far, arguing that nonreligious people are just as likely as religious people to be moral and immoral. Second, the term “l(fā)ived nonreligion” shows considerable promise, drawing the focus onto human practice, performance, im

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Introduction,k is vital for those seeking to foster world?repairing work because it tells us something about the way the world is already imagined by those on the frontline and, in so doing, speaks to the distance and direction of ideational travel that is required for more widespread social and political transformation.

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Theoretical and Methodological Background to Understandings of (Non)religionnreligious approaches to these areas are provided to show how such regulation might work without being another form of or substitute for religion, without using religious content or being structured through familiar religious determinations such as sacredness, transcendence, or super-empirical actors.

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The Mobilization of Religious and Nonreligious Imaginaries in Argentine Sexual Politics Catholic Church and other religious actors in public debates. Both, also, advance in creating new political subjectivities: the Catholic dissident and the apostate. Through this analysis we discuss the complexity of religious and nonreligious imaginaries as central elements in contemporary sexual politics in Argentina.

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Cultural Creatives: Embodiment of a Transmodern Visionns cultural creatives adhere to and apply in order to concretize the transmodern utopia. Finally, I will define how spirituality in its “human-ethical” form enables cultural creatives to be congruent and to build a better future.