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Titlebook: Nineteenth-Century British Secularism; Science, Religion an Michael Rectenwald Book 2016 The Editor(s) (if applicable) and The Author(s) 20

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樓主
發(fā)表于 2025-3-21 18:08:52 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Nineteenth-Century British Secularism
副標(biāo)題Science, Religion an
編輯Michael Rectenwald
視頻videohttp://file.papertrans.cn/667/666592/666592.mp4
叢書(shū)名稱Histories of the Sacred and Secular, 1700–2000
圖書(shū)封面Titlebook: Nineteenth-Century British Secularism; Science, Religion an Michael Rectenwald Book 2016 The Editor(s) (if applicable) and The Author(s) 20
描述.Nineteenth-Century British Secularism. offers a new paradigm for understanding secularization in the nineteenth century. It addresses the crisis in the secularization thesis by foregrounding a nineteenth-century development called ‘Secularism‘ – the particular movement and creed founded by George Jacob Holyoake from 1851 to 1852. .Nineteenth-Century British Secularism. rethinks and reevaluates the significance of Holyoake‘s Secularism, regarding it as a historic moment of modernity and granting it centrality as both a herald and exemplar for a new understanding of modern secularity. In addition to Secularism proper, the book treats several other moments of secular emergence in the nineteenth century, including Thomas Carlyle‘s ‘natural supernaturalism‘, Richard Carlile‘s anti-theist science advocacy, Charles Lyell‘s uniformity principle in geology, Francis Newman‘s naturalized religion or ‘primitive Christianity‘, and George Eliot‘s secularism and post-secularism.
出版日期Book 2016
關(guān)鍵詞Secularism; secular; secularization; secularity; post-secularism; postsecularism; nineteenth century; Georg
版次1
doihttps://doi.org/10.1057/9781137463890
isbn_softcover978-1-349-69061-9
isbn_ebook978-1-137-46389-0Series ISSN 2946-3351 Series E-ISSN 2946-336X
issn_series 2946-3351
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 22:25:05 | 只看該作者
Epilogue: Secularism as Modern Secularity,om which nothing positive could emerge.. Thus the revision of Secularism was well underway and Holyoake’s particular contribution, in fact his construction of Secularism itself, was effectively erased and overwritten, as the two currents of Secularism were conflated.
板凳
發(fā)表于 2025-3-22 00:50:40 | 只看該作者
: A Secular Fissure in Scientific Knowledge,ect — or of affirming the consequent: modern science (or urbanization, rationality, or what have you) is secular; thus, with the advent of modern science comes secularization. But this construction begs the question: how did science become secular before secularization, as such?
地板
發(fā)表于 2025-3-22 08:15:27 | 只看該作者
Book 2016he secularization thesis by foregrounding a nineteenth-century development called ‘Secularism‘ – the particular movement and creed founded by George Jacob Holyoake from 1851 to 1852. .Nineteenth-Century British Secularism. rethinks and reevaluates the significance of Holyoake‘s Secularism, regarding
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he physical movement of goods and people. Alongside the evolution of transportation and communication technologies, the astounding phenomenon of urbanization has taken place. Cities have grown faster and larger, absorbing vast influxes of dwellers who seek convenient and comfortable lifestyles with
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發(fā)表于 2025-3-23 05:37:40 | 只看該作者
Michael Rectenwalde on the other. These two central problems are often put succinctly as intergenerational and intragenerational injustice. Yet, the typical development planner sees the city as a location where investment, production, consumption and innovation take place. The dominant approach in policy circles is o
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