Titlebook: New Essays on Belief; Constitution, Conten Nikolaj Nottelmann Book 2013 Palgrave Macmillan, a division of Macmillan Publishers Limited 2013

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Gratuitous

Abrupt

儀式

Why Believe in Contentless Beliefs?,t of belief — the sort that both we and other animals adopt toward situations — does not represent those situations in truth-evaluable ways. I call such attitudes pure intentional attitudes. They are not propositional attitudes, which I take to be linguistically mediated intentional attitudes.

Aura231

A Dispositional Approach to Attitudes: Thinking Outside of the Belief Box, (believing, desiring, intending, fearing, hoping …), the “reactive attitudes” (resenting, appreciating, forgiving, being angry with …), and other types of attitudes that appear to be directed toward people, things, or events (loving Tim, trusting Elena, hating jazz, having a “bad attitude” about sc

Kernel

,Belief and Belief’s Penumbra,s monothematic delusions which have recently been the focus of much philosophical discussion:. Patients suffering, for example, from the Capgras syndrome claim that a loved one, typically a spouse or parent, has been replaced by an impostor; patients suffering from the Cotard syndrome claim that the

ASSET

CUR

On Knowing Your Own Beliefs: A Representationalist Account,en considers and critiques a pair of competitors, each of which regards the relationship between one’s beliefs and one’s knowledge of them as constitutive rather than relational. The first is a form of dispositionalism about belief. The second builds on the distinction drawn by cognitive scientists

原來

Keeping Attitude Metaphysics out of Attitude Ascription Semantics (and Vice Versa),at something like the following analysis must be correct:.This tends to give rise to truth conditions which reflect a relational analysis of the attitudes themselves:.The elaborations on these truth conditions that distinguish one semantic theory from another differ depending on how they account for

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