Titlebook: Negotiating Normativity; Nikita Dhawan,Elisabeth Fink,Rirhandu Mageza-Barth Book 2016 Springer International Publishing Switzerland 2016 p

bronchodilator

征兵

Projection

Can the Subaltern Speak within International Law? Women’s Rights Activism, International Legal Insti failing to include her perspective or, where attempts are made, by only being able to hear what we expect to hear. However, I also seek to show that this is not the entire picture. Indeed to focus only on this, as I myself and many other critical scholars have, is in fact reproducing a particular p

facetious

RECUR

Civil Society as a Postcolonial Project: Challenging Normative Notions in Post-conflict Sub-Saharan f civil society to sub-Saharan African post-conflict settings. It is divided into three main sections: The first part briefly discusses the term “civil society” as it emerged as an idea in ‘Western’ philosophy and the history of political thought. The second part sheds light on the utility of the co

耕種

Undoing Subalternity? Anarchist Anthropology and the Dialectics of Participation and Autonomyands in India addresses this tension. I focus on the subaltern history of the so-called Ranchis, indigenous people from formerly anarchist societies in the Middle Indian hill region. From the perspective of anarchist anthropology, and the ethnographic example of the Ranchis, Spivak’s compelling idea

THROB

The Re-colonization of South Asian Women’s Bodies: Normalizing Off-Label Experiments in the PharmaceSouth’ women’s lives, even those not at risk of PPH, is an example of colonial governmentality. Moreover, normalizing misoprostol use in contexts of socio-structural inequalities, particularly where excessive artificial labor induction prevails, constitutes the enactment of a kind of “medical relati

Obloquy

東西

Women’s Rights in the Aftermath of Tunisia’s Revolution: New Options and Constraints for Women’s Acte in power..Against this historical background, I examine the possibilities and strategies currently employed by the Tunisian women’s movement to frame the issue of women’s rights, negotiating the dilemmas of either being accused of acting as (‘Westernized’) agents of the old secular elites, or rein

Flavouring

Contested Universal R/rights: The New Family Code in Malin their positions and monopolize their particular viewpoint as the only universally valid one..Drawing on the documentary film “Family Code,” our contribution illustrates how different participants in this debate have appropriated particular (and often divergent) normative ideas in order to fortify