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Titlebook: Negative Theology and Philosophical Analysis; Only the Splendour o Simon Hewitt Book 2020 The Editor(s) (if applicable) and The Author(s),

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樓主: centipede
11#
發(fā)表于 2025-3-23 10:22:02 | 只看該作者
Simon Hewittmained faithful.” Witty as this observation may be, narcissism is no laughing matter. The satisfaction that narcissism brings is very transient, because self-centeredness hinders the outward focus that is essential to good relationships. Bertrand Russell noted that we should “aim at avoiding self-ce
12#
發(fā)表于 2025-3-23 16:00:12 | 只看該作者
13#
發(fā)表于 2025-3-23 18:53:01 | 只看該作者
14#
發(fā)表于 2025-3-24 01:50:13 | 只看該作者
15#
發(fā)表于 2025-3-24 03:37:41 | 只看該作者
Analytic Apophaticisms,equent development of a new analytic approach to apophaticism. As a result of this engagement I place constraints on this development: that it be compatible with the truth of (a) Christian doctrine, and (b) DDI.
16#
發(fā)表于 2025-3-24 08:32:36 | 只看該作者
17#
發(fā)表于 2025-3-24 12:35:33 | 只看該作者
18#
發(fā)表于 2025-3-24 15:39:58 | 只看該作者
The Grammar of God-Talk,city. God is radically dissimilar from creatures, and occupies no shared logical space with them. As a consequence, many attempts to speak of God are category mistakes (which are understood here as semantically defective). The chapter concludes with a discussion of the status of the word ‘God’.
19#
發(fā)表于 2025-3-24 21:54:15 | 只看該作者
20#
發(fā)表于 2025-3-25 02:49:30 | 只看該作者
Is God a Person?, is nevertheless the right result, using the relationships between personhood, animality, and language to make the case that God is not a person. I defend this position against a suggestion of Leftow’s, that Christian practice only makes sense in the context of belief in divine personhood.
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