找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Nature and Technology in the World Religions; Peter Koslowski Book 2001 Springer Science+Business Media Dordrecht 2001 Christianity.Hindui

[復(fù)制鏈接]
查看: 17401|回復(fù): 54
樓主
發(fā)表于 2025-3-21 18:39:49 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Nature and Technology in the World Religions
編輯Peter Koslowski
視頻videohttp://file.papertrans.cn/663/662027/662027.mp4
概述Includes supplementary material:
叢書名稱A Discourse of the World Religions
圖書封面Titlebook: Nature and Technology in the World Religions;  Peter Koslowski Book 2001 Springer Science+Business Media Dordrecht 2001 Christianity.Hindui
描述Technology and the control of nature have arisen from the endeavor to reduce the neediness of human life. Since this reduction is also the goal of religions, there is a necessary proximity between religion and technology. The relationship of humans to nature and technology is an object of religious doctrine and ethics in all of the world‘s religions. The interpretations and the norms of the treatment of nature in economy and technology, but also the veneration of nature in nature-mysticism and its elevation in cult and sacrament, are forms of expression of the relationship to nature in religions. The development of the modern control of nature through technology appears to be connected to the biblical commission to rule over nature. Buddhism and Hinduism, however, also interpret technology and human control of nature. .Technological power raises the question of how the normativeness of the created order intended by religion‘s concept of creation relates to the human freedom to reshape creation. What answers do religions give to the question of the humane form of technology and the limits to technological power and human control of nature? .Leading scholars of Judaism, Christianity,
出版日期Book 2001
關(guān)鍵詞Christianity; Hinduism; Jainism; Judaism; Religion; concept; humanism; humans; interpret; liberty; mysticism; n
版次1
doihttps://doi.org/10.1007/978-94-017-2394-7
isbn_softcover978-90-481-5901-7
isbn_ebook978-94-017-2394-7Series ISSN 1572-5545
issn_series 1572-5545
copyrightSpringer Science+Business Media Dordrecht 2001
The information of publication is updating

書目名稱Nature and Technology in the World Religions影響因子(影響力)




書目名稱Nature and Technology in the World Religions影響因子(影響力)學(xué)科排名




書目名稱Nature and Technology in the World Religions網(wǎng)絡(luò)公開度




書目名稱Nature and Technology in the World Religions網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Nature and Technology in the World Religions被引頻次




書目名稱Nature and Technology in the World Religions被引頻次學(xué)科排名




書目名稱Nature and Technology in the World Religions年度引用




書目名稱Nature and Technology in the World Religions年度引用學(xué)科排名




書目名稱Nature and Technology in the World Religions讀者反饋




書目名稱Nature and Technology in the World Religions讀者反饋學(xué)科排名




單選投票, 共有 1 人參與投票
 

0票 0.00%

Perfect with Aesthetics

 

1票 100.00%

Better Implies Difficulty

 

0票 0.00%

Good and Satisfactory

 

0票 0.00%

Adverse Performance

 

0票 0.00%

Disdainful Garbage

您所在的用戶組沒有投票權(quán)限
沙發(fā)
發(fā)表于 2025-3-21 20:39:00 | 只看該作者
,Humankind’s Relationship with Nature and Participation in the Process of Creation Through Technolog emerging Church considered to be heretical, including the doctrine (effective at the time of Hadrian) of Marcion, who made a distinction between the Christ of the Gospels and “the one whom the Creator God destined for transferring Judaism into its last state and who will someday return.” The Gnosti
板凳
發(fā)表于 2025-3-22 02:03:59 | 只看該作者
The World as Creation and Creation as a Cosmotheandric Reality in Christianity,e, the religions of the Adivasis, Aboriginals of India) reflects thematically on them. Thus the Adivasi religions speak uninhibitedly of the World, Humans, and of the Highest Mystery. They see no problem in this, because they still live in a world of faith. The world of faith is so obvious and immed
地板
發(fā)表于 2025-3-22 04:51:10 | 只看該作者
5#
發(fā)表于 2025-3-22 10:22:45 | 只看該作者
The Process of the Deification of the Human Person and Technology in Eastern-Orthodox Christianity,n in the empirical world: the subject of the religion is God as Person, and the notion of Divine Person (Hypostasis) surely does not coincide with any empirical mortal individual. Nevertheless, the personalist character of the religion implies immediately quite a number of cardinal anthropological p
6#
發(fā)表于 2025-3-22 14:14:58 | 只看該作者
7#
發(fā)表于 2025-3-22 19:39:27 | 只看該作者
8#
發(fā)表于 2025-3-23 00:51:47 | 只看該作者
9#
發(fā)表于 2025-3-23 03:19:27 | 只看該作者
An Attempt to Synthesise from a Hindu Perspective the Received View of Creation, the Relationship bearned contributors to the Third . Discourse at Hanover during 22–23 June 2000. What I am attempting here is to organize their views from my point of view, which, one may feel, has its Hindu cultural underpinnings.
10#
發(fā)表于 2025-3-23 06:53:21 | 只看該作者
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點(diǎn)評(píng) 投稿經(jīng)驗(yàn)總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-7 13:42
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
彭泽县| 土默特左旗| 丹巴县| 黄梅县| 涿州市| 西丰县| 济宁市| 广灵县| 凉城县| 辰溪县| 正镶白旗| 专栏| 会泽县| 彝良县| 广德县| 图们市| 微博| 泰和县| 浦东新区| 天水市| 茶陵县| 阳原县| 濮阳市| 长顺县| 岢岚县| 林州市| 沙雅县| 南投市| 玛纳斯县| 四平市| 金湖县| 临桂县| 若羌县| 弥勒县| 易门县| 中方县| 无锡市| 翁源县| 墨玉县| 应城市| 两当县|