Titlebook: Nature Across Cultures; Views of Nature and Helaine Selin Book 2003 Springer Science+Business Media B.V. 2003 Cultural Studies.Energie.Eur

Consonant

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厭煩

對待

Indian Perspectives on Naturalism,e by side and often in and through mutual interaction. In India the Sāmkhya system, (number-or .-based system), is recognized as paradigmatically naturalist. In fact one of its first principles, ., literally means nature. Those who are pro-materialist are inclined also to designate ./. as a naturali

館長

地名表

intolerance

惰性女人

Native Views of the Environment in Amazonia,ndscapes in this sense. The environment to native Amazonians is virtually never a monolithic entity, encompassing ecosystems and ecospheres; rather, almost everywhere it represents a heterogeneous association of landscapes, each having a different character and different index of its essence. Ample

phase-2-enzyme

,Nature Doesn’t Come as Clean as We Can Think It”: Dene, Inuit, Scientists, Nature and Environment isides of the Bering Strait and in Greenland as well as in North America. Inuit across the circumpolar world — Greenland, Canada, Alaska, and Siberia — are represented internationally through the Inuit Circumpolar Conference. In this text I refer to all of them as “Inuit” although they prefer and use

RACE

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Leslie E. Sponsel,Poranee Natadecha-Sponselarea, but across widely differing disciplines such as sociology, policy science, psychotherapy, cognitive science, and law. Put very briefly, the term autopoies978-1-4899-1024-0978-1-4899-1022-6Series ISSN 1568-2846