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Titlebook: Naturalismus; Lehrbuch Germanistik Ingo St?ckmann Textbook 2011 Springer-Verlag Berlin Heidelberg 2011 Rainer Maria Rilke.Deutsche Literatu

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31#
發(fā)表于 2025-3-26 23:07:56 | 只看該作者
Ingo St?ckmannook is open access, which means that you have free and unlim.This open access book uses an interdisciplinary approach that not only focuses on social organization but also analyzes how societies and ecological settings were interwoven. How did early modern indigenous Sami inhabitants in interior nor
32#
發(fā)表于 2025-3-27 01:44:34 | 只看該作者
Ingo St?ckmannook is open access, which means that you have free and unlim.This open access book uses an interdisciplinary approach that not only focuses on social organization but also analyzes how societies and ecological settings were interwoven. How did early modern indigenous Sami inhabitants in interior nor
33#
發(fā)表于 2025-3-27 06:03:45 | 只看該作者
Ingo St?ckmannook is open access, which means that you have free and unlim.This open access book uses an interdisciplinary approach that not only focuses on social organization but also analyzes how societies and ecological settings were interwoven. How did early modern indigenous Sami inhabitants in interior nor
34#
發(fā)表于 2025-3-27 09:29:56 | 只看該作者
ogical effects (criterion 4). Second, inappropriate self-feelings can harm our social fitness (criterion 5). Third, self-feelings need to display a certain amount of consistency with other mental states (criterion 6). Overall, six imperfect criteria are presented to evaluate the appropriateness of s
35#
發(fā)表于 2025-3-27 17:25:33 | 只看該作者
Ingo St?ckmannnd allows interpretative deliberation based on it. It has a reciprocal relationship to thoughts, just like existential feeling. Because of its general feature of shaping our space of possibilities it influences the content and form of our thoughts. At the same time, our thoughts may influence our se
36#
發(fā)表于 2025-3-27 19:38:15 | 只看該作者
Ingo St?ckmannt is the “care-structure”, and thus avoids the problem of unity. This makes self-feeling egological in a new, unorthodox sense. The last chapter of this part discussed several potential criteria to evaluate the appropriateness of existential and self-feelings. We learned that all examined criteria a
37#
發(fā)表于 2025-3-27 23:36:35 | 只看該作者
38#
發(fā)表于 2025-3-28 04:11:14 | 只看該作者
Ingo St?ckmanntence as a whole. It is not egological in the traditional sense because it is not about a “core self”. Instead, it is egological in a new, unorthodox way because it is the affective resonance of the dynamic process of our individual, human life. As a consequence, self-feeling can account for the uni
39#
發(fā)表于 2025-3-28 09:13:58 | 只看該作者
40#
發(fā)表于 2025-3-28 12:53:52 | 只看該作者
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