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omplete embrace of the Enlightenment while the latter position sees nothing good in the Enlightenment and advocates an assertion of traditional (or premodern) Islamic ideals in the face of encroaching modernity. Both of these positions fail to note that the post-Nietzschean critique of the Enlighten

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Coskun Tuna,Cevahir Ejderomplete embrace of the Enlightenment while the latter position sees nothing good in the Enlightenment and advocates an assertion of traditional (or premodern) Islamic ideals in the face of encroaching modernity. Both of these positions fail to note that the post-Nietzschean critique of the Enlighten

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omplete embrace of the Enlightenment while the latter position sees nothing good in the Enlightenment and advocates an assertion of traditional (or premodern) Islamic ideals in the face of encroaching modernity. Both of these positions fail to note that the post-Nietzschean critique of the Enlighten

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Coskun Tuna,Cevahir Ejderness to rational disagreement. As such, CanaVox encourages its participants to strengthen their identification with a raft of unreflective, politicized values unmoored from their originating ritual community, its public virtues, and authorities. The chapter concludes by noting the obligations of Cat

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