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Titlebook: Naming, Necessity and More; Explorations in the Jonathan Berg (Teacher) Book 2014 Palgrave Macmillan, a division of Macmillan Publishers L

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樓主: Awkward
21#
發(fā)表于 2025-3-25 05:32:33 | 只看該作者
22#
發(fā)表于 2025-3-25 07:32:22 | 只看該作者
Kripke’s Paradox of MeaningGiven the common-sense assumption that words possess distinctive meanings — e.g. that Jan’s word, ‘piès’, has the property of . — we can reasonably address ourselves to the question of where such phenomena come from, how facts of this sort are to be explained.. More specifically:
23#
發(fā)表于 2025-3-25 13:12:08 | 只看該作者
24#
發(fā)表于 2025-3-25 15:49:27 | 只看該作者
25#
發(fā)表于 2025-3-25 22:55:27 | 只看該作者
26#
發(fā)表于 2025-3-26 02:29:47 | 只看該作者
https://doi.org/10.1057/9781137400932Kripke; Wittgenstein; Frege; Godel; semantics; modal logic; rigid designators; meaning; necessity; skepticism
27#
發(fā)表于 2025-3-26 04:59:20 | 只看該作者
Modal Paradoxenter received a shipment of entirely different pieces of wood, boxes of nails, and bottles of glue on the day of Albert’s manufacture and went on to construct with these items a table just like Albert in shape and size and so on, the resulting table would not have been Albert.
28#
發(fā)表于 2025-3-26 09:19:35 | 只看該作者
A Fregean Look at Kripke’s Modal Notion of Meaningof their identity: if the reference of ‘.’ is given by ‘.’, then we know a priori that . is .. Kripke then argues that Frege’s conceptions both of meaning-determination and of reference-determination were wrong, and proposes an alternative picture of reference-determination.
29#
發(fā)表于 2025-3-26 12:47:34 | 只看該作者
Over-Assignment of Structurer two times the other. As these are the same two temperatures that are being measured, each time in a different scale, we conclude that there is just no fact of the matter in the temperature reality of one body’s temperature being . times the temperature of the other.
30#
發(fā)表于 2025-3-26 20:45:00 | 只看該作者
Skeptical Arguments in Hume and Wittgensteinrd is a name. For Hume’s doctrine makes every word a name of a private object, and every language a private language. Also, Wittgenstein has no truck with any absolute notion of a simple idea (a mistaken notion which he traces to Plato’s .), yet Hume made ‘simple ideas’ the basis of all knowledge.
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