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Titlebook: Mythic-Symbolic Language and Philosophical Anthropology; A Constructive Inter David M. Rasmussen Book 1971 Martinus Nijhoff, The Hague, Net

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書目名稱Mythic-Symbolic Language and Philosophical Anthropology
副標(biāo)題A Constructive Inter
編輯David M. Rasmussen
視頻videohttp://file.papertrans.cn/643/642026/642026.mp4
圖書封面Titlebook: Mythic-Symbolic Language and Philosophical Anthropology; A Constructive Inter David M. Rasmussen Book 1971 Martinus Nijhoff, The Hague, Net
描述This book will attempt to achieve a constructive and positive correla- tion between mythic-symbolic language and philosophical anthropolo- gy. It is intended as a reflection on the philosophical accomplishment of Paul Ricoeur. The term mythic-symbolic language in this context means the language of the multivalent symbol given in the myth with its psychological and poetic counterparts. The term symbol is not con- ceived as an abstract sign as it is used in symbolic logic, but rather as a concrete phenomenon - religious, psychological, and poetic. The task inherent in this correlation is monumental when one considers the dual dilemma of problematic and possibility which is at its heart. The prob- lematic arises out of the apparent difficulty presented by the so-called challenge of modernity which seems to require the elimination of my- thic-symbolic language as an intelligible mode of communication. Mythic-symbolic language is sometimes eliminated because in a world molded by abstract conceptualizations of science, such a language is thought to be unintelligible. The claim is that its "primitive" explana- tions have been transcended by our modernity. Others believe that the problem o
出版日期Book 1971
關(guān)鍵詞anthropology; freedom; hermeneutics; language; theory of language
版次1
doihttps://doi.org/10.1007/978-94-011-9327-6
isbn_softcover978-94-011-8563-9
isbn_ebook978-94-011-9327-6
copyrightMartinus Nijhoff, The Hague, Netherlands 1971
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Mythic-Symbolic Language and Philosophical AnthropologyA Constructive Inter
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de of communication. Mythic-symbolic language is sometimes eliminated because in a world molded by abstract conceptualizations of science, such a language is thought to be unintelligible. The claim is that its "primitive" explana- tions have been transcended by our modernity. Others believe that the problem o978-94-011-8563-9978-94-011-9327-6
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