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護(hù)航艦

Mandeep Mehtacy” to mean something like “awareness and causation within a subjective experience of the world,” and thus the question is raised only when the human observer wonders what worlds exist beyond his or her own perceptive horizons. To have agency is not the same as to “think,” whatever that might mean a

巨頭

Mandeep Mehtaings. One such understanding was the idea that creatures are part of the famous “Book of Nature,” made up of the signifying texture of things, “written” by an inhuman author. Augustinian discourse regarded creatures as “mirrors of life,” a notion that is arguably not very creature-friendly, because

patriarch

Mandeep Mehta erase recognition of the material animal. “The Pardoner’s Tale,” for one, challenges the terms of conventional animal metaphors by refocusing attention on common animals as common animals and common human creatures as something worse than vermin. Most attention has been paid to the larger animals—g

可耕種

Mandeep Mehtanal identity historicized through the native food production of “acorns” (68). The poem is neither a narrative nor a dialogue, but a sentient treatise; it is built up on opaque, minimalist objects placed within a somber ambience of layered temporal frames that extend back in time to foreground a pow

monopoly

Mandeep Mehta expense of the nonhuman world surrounding us). Posthumanism evokes cyborgs, indeterminacy, and decentered cultures. Food evokes nourishment, home, and cultural tradition, and this seems to be especially the case in Chicano/a representations. In novels like Ana Castillo’s . (1994) and Denise Chávez’

ABASH

intrigue

Mandeep Mehta many of us who live on the border know well, for life on the border is life amidst want in the land of plenty. Although not everyone seeks to appease their hungers via writing, most will at some point consider their desires and hungers in the context of the physical as well as the spiritual or abst

DAMN

bromide

Mendacious