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Titlebook: Michel Foucault and Sexualities and Genders in Education; Friendship as Ascesi David Lee Carlson,Nelson M. Rodriguez Book 2019 The Editor(s

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發(fā)表于 2025-3-21 16:19:57 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Michel Foucault and Sexualities and Genders in Education
副標(biāo)題Friendship as Ascesi
編輯David Lee Carlson,Nelson M. Rodriguez
視頻videohttp://file.papertrans.cn/633/632693/632693.mp4
概述Fills a gap in the scholarly literature on Foucault and education.Explores a previously unexplored aspect of Foucault, specifically the pedagogical relevance and impact of his ideas on friendship and
叢書名稱Queer Studies and Education
圖書封面Titlebook: Michel Foucault and Sexualities and Genders in Education; Friendship as Ascesi David Lee Carlson,Nelson M. Rodriguez Book 2019 The Editor(s
描述.This book examines, within the context and concerns of education, Foucault’s reflections on friendship in his 1981 interview “Friendship as a Way of Life.” In the interview, Foucault advances the notion of a homosexual ascesis based on experimental friendships, proposing that homosexuality can provide the conditions for inventing new relational forms that can engender a homosexual culture and ethics, “a way of life,” not resembling institutionalized codes for relating. The contributors to this volume draw from Foucault’s reflections on ascesis and friendship in order to consider a range of topics and issues related to critical studies of sexualities and genders in education. Collectively, the chapters open a dialogue for researchers, scholars, and educators interested in exploring the importance and relevance of Foucault’s reflections on friendship for studies of schooling and education. .
出版日期Book 2019
關(guān)鍵詞Foucault; Queer Studies; Ascesis; Gai Pied; #NoHomo; Masculinities; School Gender Regimes; Curriculum; gende
版次1
doihttps://doi.org/10.1007/978-3-030-31737-9
isbn_ebook978-3-030-31737-9Series ISSN 2946-2274 Series E-ISSN 2946-2282
issn_series 2946-2274
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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Jonathan Kempp. ., just as much as the small qualitative samples supporting the chapters on marriage, name change and weddings. Exceptionally, the qualitative interview s with cohabitants were supplemented by small purposive samples of cohabitants of African-Caribbean and Asian heritage, groups which displayed m
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Nelson M. Rodriguezor these communications. While traf?c data are necessary for the provision of communication services, they are also very sensitive data. They can give a complete picture of a person’s contacts, habits, interests, act- ities and whereabouts. Location data, especially if very precise, can be used for
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bout what has arguably happened to mathematics. The second half of the chapter contrasts Nisbet with ideas about knowledge that are typically associated with natural sciences, drawing upon Crombie. It introduces the powerful and novel idea that prediction is best seen as a choice criterion, requirin
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,#NoHomo: Men’s Friendships, or “Something Else”,ty” (p. 63). The relation between education, ascesis, and friendship will act as a springboard for locating not only the types of friendships, but also the means by which they are enacted and act. In this chapter, we will dwell on friendship, pleasure (not desire), and (homo)sociality to think throu
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Intimacy and Access: Clone Culture, Exclusion, and the Politics of Friendship,y forms of privilege left uninterrogated by Foucault. A contemporary account of queer friendship as a way of life necessitates that we think through the legacy of such exclusions, and the material traces they’ve left on queer forms of sociality.
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,Transcendent Friendship: The Potential of Foucault’s Ascesis to Subvert School Gender Regimes and Fomplex theory of homosexual ascesis may be seen as a counternarrative to restrictive school gender regimes. It can provide a conceptual foundation for practical strategies that will fortify students’ knowledge, skills, and dispositions. Consequently, promoting friendship as both a pedagogical and so
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