Titlebook: Metalinguistic Communities; Case Studies of Agen Netta Avineri,Jesse Harasta Book 2021 The Editor(s) (if applicable) and The Author(s), und

五個

書目名稱Metalinguistic Communities影響因子(影響力)




書目名稱Metalinguistic Communities影響因子(影響力)學科排名




書目名稱Metalinguistic Communities網(wǎng)絡(luò)公開度




書目名稱Metalinguistic Communities網(wǎng)絡(luò)公開度學科排名




書目名稱Metalinguistic Communities被引頻次




書目名稱Metalinguistic Communities被引頻次學科排名




書目名稱Metalinguistic Communities年度引用




書目名稱Metalinguistic Communities年度引用學科排名




書目名稱Metalinguistic Communities讀者反饋




書目名稱Metalinguistic Communities讀者反饋學科排名

Immobilize

Contested Hebrew: Metalinguistic Communities and Ethnolinguistic Infusion in U.S. Jewish Complementaed States. Rather than working toward language proficiency, the schools approach Hebrew as a means for Jews to participate in religious and communal life and as a symbol of identity, religiosity, and community. School directors’ Hebrew-related goals include decoding (sounding out Hebrew letters to f

揭穿真相

“Anyone Who Speaks Just a Little Bit of Náhuat Knows She’s Only Babbling…”: Metapragmatic Discourseslanguage competence”, we should question the sociopolitical effects of statements about proficiency. After reconceptualizing proficiency as a “metapragmatic discourse” in the light of the works on indexicality and metapragmatics in Linguistic Anthropology, the study analyzes specific examples of pro

SHOCK

Intimate Politics and Language Revitalization in Veneto, Northern Italytimate identities emerge in Northeastern Italy’s Veneto region. Through an analysis of public signage, textual artifacts, and participants’ narratives, I describe how the promotion of the local language is related to a developing sense of collective and intimate identities, especially as a reaction

提升

ATOPY

Where the Language Appears, We also Appear: Tehuelche Language Reclamation in Patagoniadentity.?This chapter presents an ethnographic study of their language revitalization initiative, structured around a “l(fā)ast speaker”, whose . sustains Tehuelche identity claims. Today, when there is a virtual absence of speakers, a small but persistent group of activists are bringing the language fo

Classify

Utilization of Ethnolinguistic Infusion in the Construction of a Trifurcated Metalinguistic Communitdespite success in establishing a language ideology valuing it as an ethnic symbol. The language is widespread in signage and other written uses and was accepted for official use by the UK in 2003. This chapter explores this situation as an example of an employment ethnolinguistic infusion (Benor in

粘土

Retaking H?h?h?e: Revitalization and Reindigenization in a Context of Indigenous Erasurey Maria Hilda Paraíso, Aracy Lopes da Silva, and Greg Urban, with the last documented speaker, Bahetá, in Bahia, Brazil. A primer was developed from these recordings (Silva et al. in ., 1982) that continues to be of great symbolic value to the Pataxó H?h?h?e. It is also the only access that many hav

Coronary

“I Didn’t Know It Was a Language Back Then”: The Ideological Value of Recognition Among Gallo Advocage of Gallo as “a language” (in contrast to its popular designation as “deformed French”) was valued independently of linguistic proficiency. Gallo performers, writers, and learners demarcated a subject position of . through patterns of epistemic and affective stancetaking across three genres of dis

Diverticulitis

Raciolinguistic Ideologies of Spanish Speakers in a California Child Welfare Courtty. Drawing on data from an ethnographic study of parents and legal professionals in a California child welfare court, López-Espino argues that social workers, judges, and attorneys routinely use the category of “Spanish speakers” in ways that implicitly emphasize their own English-dominant language