Titlebook: Mesons and Light Nuclei ’95; Proceedings of the 6 J. Adam,J. Dobe?,J. Dolej?í Conference proceedings 1996 Springer-Verlag/Wien 1996 Cross s

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書目名稱Mesons and Light Nuclei ’95影響因子(影響力)




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Commodious

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報復(fù)

J. K?hlervider and purchaser under a contracting relationship. The separation of purchaser and provider means that the purchaser has less information about the technology and conditions of production than the provider. The provider can exploit this to extract rent from the purchaser and/or engage in ineffici

使人煩燥

lanugo

B. Bassalleck,M. Athanas,P. D. Barnes,A. Berdoz,A. Biglan,J. Birchall,T. Bürger,M. Burger,R. E. Chri humanism, as the ultimate ethical point of progressive politics, irrespective of its explanatory and practical drawbacks; or to leave the ethical virtually out of account, treating it as an ideological epiphenomenon, as an object for political calculation, or as a matter for ‘personal’ asides and u

arrhythmic

P. Byd?ovsky,M. Sotonanour and shame, natural justice, vicarious liability, and judicial judgements concerning ‘character’. These ‘secondary’ considerations also involve matters of principle. Contrary to what is often thought, equality is not the ‘first’ or the only principle at stake.

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J. C. Caillon,J. Labarsouque humanism, as the ultimate ethical point of progressive politics, irrespective of its explanatory and practical drawbacks; or to leave the ethical virtually out of account, treating it as an ideological epiphenomenon, as an object for political calculation, or as a matter for ‘personal’ asides and u

有危險

O. H?ussernour and shame, natural justice, vicarious liability, and judicial judgements concerning ‘character’. These ‘secondary’ considerations also involve matters of principle. Contrary to what is often thought, equality is not the ‘first’ or the only principle at stake.

我不重要

B. L. Berman,K. S. Dhuga,W. J. Briscoe,S. K. Matthews,D. B. Barlow,B. M. K. Nefkens,C. Pillai,L. D. nour and shame, natural justice, vicarious liability, and judicial judgements concerning ‘character’. These ‘secondary’ considerations also involve matters of principle. Contrary to what is often thought, equality is not the ‘first’ or the only principle at stake.