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Titlebook: Memory, Print, and Gender in England, 1653-1759; Harold Weber Book 2008 Palgrave Macmillan, a division of Nature America Inc. 2008 England

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發(fā)表于 2025-3-21 19:58:02 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Memory, Print, and Gender in England, 1653-1759
編輯Harold Weber
視頻videohttp://file.papertrans.cn/631/630533/630533.mp4
叢書名稱Early Modern Cultural Studies 1500–1700
圖書封面Titlebook: Memory, Print, and Gender in England, 1653-1759;  Harold Weber Book 2008 Palgrave Macmillan, a division of Nature America Inc. 2008 England
描述This book surveys the genesis of the modern conception of memory where gender becomes crucial to the processes of memorialization and suggests ways in which technology opens a new chapter in the history of memory.
出版日期Book 2008
關(guān)鍵詞England; gender; Narration; Narrative; space; technology
版次1
doihttps://doi.org/10.1057/9780230614482
isbn_ebook978-0-230-61448-2Series ISSN 2634-5897 Series E-ISSN 2634-5900
issn_series 2634-5897
copyrightPalgrave Macmillan, a division of Nature America Inc. 2008
The information of publication is updating

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書目名稱Memory, Print, and Gender in England, 1653-1759影響因子(影響力)學(xué)科排名




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2634-5897 Overview: This book surveys the genesis of the modern conception of memory where gender becomes crucial to the processes of memorialization and suggests ways in which technology opens a new chapter in the history of memory.978-0-230-61448-2Series ISSN 2634-5897 Series E-ISSN 2634-5900
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,“Building Castles in the Air”: Margaret Cavendish and the Anxieties of Monumentality, more famous predecessor. Although . represents a first book by an entirely unknown poet who possessed no place in the literary landscape of Interregnum England, rather than the collected poetry and plays of one of the foremost dramatists of his day, its author claims for herself and her book memorial aspirations that rival those of Jonson:
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,“Oh grant an honest Fame, or grant me none!”: The Ethics of Memorialization in Pope’s Archives of Dmoral contamination. Yet Pope insists on the possibility of an authorial purity that Milton’s lines emphatically deny: the desire for fame may be the ., or, in the example provided by the ., the . “infirmity of noble mind,” but in Milton’s rigorous formulation infirmity and nobility, like good and e
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