找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Memory and Confession in Middle English Literature; Kisha G. Tracy Book 2017 The Author(s), under exclusive license to Springer Internatio

[復(fù)制鏈接]
樓主: 去是公開
11#
發(fā)表于 2025-3-23 09:45:29 | 只看該作者
12#
發(fā)表于 2025-3-23 17:52:21 | 只看該作者
13#
發(fā)表于 2025-3-23 19:09:10 | 只看該作者
14#
發(fā)表于 2025-3-24 01:43:41 | 只看該作者
Langland: ,, Recollection, Confession, and the Penitent,the process of memory within literary representations of confession, positive and negative types of forgetfulness, and the reinvention of identity through remembering the past. Langland presents allegorized personifications of the Deadly Sins who narrate their misdeeds to Repentance and seek to miti
15#
發(fā)表于 2025-3-24 05:37:53 | 只看該作者
Gower: , and the Fear of Forgetting,ection of sins is no longer necessary—frame the narrative of the fictitious confession. Amans, the penitent, is concerned that he will be unable to remember his sins and, thus, be prevented from confessing properly. Genius, his confessor, answers Amans’ concern by exploring both Amans’ memory of for
16#
發(fā)表于 2025-3-24 06:35:23 | 只看該作者
17#
發(fā)表于 2025-3-24 10:56:26 | 只看該作者
Gawain-Poet: ,, to Forget or not to Forget,endable conduct, a difference between transgressions against honor and faith. By choosing, in the face of mortal danger and the lack of the memorial symbol of the image of Mary, to accept the girdle and renege on his promise to his host, Gawain is a similar figure to others in the so-called penitent
18#
發(fā)表于 2025-3-24 16:26:51 | 只看該作者
Final Thoughts,each work, allowing us to consider potential readings of authorial representations of identity and character motivation. By defining memory in these works, we gain a more nuanced understanding of the process of recollection as a means of initiating transformation, a characteristic it acquires within
19#
發(fā)表于 2025-3-24 21:51:53 | 只看該作者
20#
發(fā)表于 2025-3-25 02:54:45 | 只看該作者
Introduction,f memory in this literary context allows deeper insight into narrative construction and character motivation as well as the practice of confession itself. It identified a way of looking at texts that can improve or complicate our understanding of narratives as a whole or specific passages, characters, and themes.
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-11 12:56
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
梁山县| 高淳县| 渑池县| 谷城县| 武清区| 高雄县| 罗平县| 丰台区| 克拉玛依市| 信宜市| 格尔木市| 嘉义县| 维西| 桓台县| 疏勒县| 越西县| 鹤山市| 连江县| 泰兴市| 修水县| 阿巴嘎旗| 山东| 安龙县| 淮北市| 银川市| 包头市| 谷城县| 揭东县| 离岛区| 大宁县| 德化县| 永善县| 抚宁县| 永新县| 庆城县| 桦甸市| 富锦市| 滁州市| 洛浦县| 紫云| 云林县|