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Titlebook: Melville and Aesthetics; Samuel Otter,Geoffrey Sanborn Book 2011 Samuel Otter and Geoffrey Sanborn 2011 aesthetics.America.Case Studies.mu

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樓主: Garfield
21#
發(fā)表于 2025-3-25 06:40:11 | 只看該作者
rfasstLebensmittelsensorik umfasst das Prüfen von Lebensmitteln mit den menschlichen Sinnen. Um sie professionell ausüben zu k?nnen, bedarf es Fachwissen, Produkterfahrung, vor allem aber Routine in der Praxis.?.Dieses Lehrbuch enth?lt 50 übungen zur Sinneswahrnehmung, Gaumenneutralisation, Probenvo
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發(fā)表于 2025-3-25 08:10:20 | 只看該作者
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發(fā)表于 2025-3-25 12:55:38 | 只看該作者
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發(fā)表于 2025-3-25 19:46:34 | 只看該作者
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發(fā)表于 2025-3-25 23:45:39 | 只看該作者
,Strange Sensations: Sex and Aesthetics in “The Counterpane”,e chapter its title—brings the categories of erotics and aesthetics into such intimate proximity that they can scarcely be told apart. In the brief disorienting morning moment when Ishmael cannot distinguish between Queequeg’s geometrically patterned arm and the patchwork quilt it lies upon, Melvill
26#
發(fā)表于 2025-3-26 01:30:56 | 只看該作者
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發(fā)表于 2025-3-26 08:11:23 | 只看該作者
Pulled by the Line: Speed and Photography in ,usly “Shakespearian” sensitivity to the spiritual and corporeal resonance of every English word and worldly act. This view of the book’s world-historical status was further supported by research documenting Melville’s abiding interest in European visual art—landscape and history painting, sculpture
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發(fā)表于 2025-3-26 10:59:56 | 只看該作者
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發(fā)表于 2025-3-26 14:02:08 | 只看該作者
,“The Silhouette of a Content”: “Bartleby” and American Literary Specificity,light it has shed on this mysterious text and notwithstanding the diversity of interpretive approaches, much “Bartleby” commentary collectively reproduces, as a kind of critical initiation rite, the sacrificial dilemma at the heart of the story’s drama. As if inevitably, it inaugurates itself by res
30#
發(fā)表于 2025-3-26 19:21:49 | 只看該作者
The Revolutionary Aesthetics of ,olitical, or historical construction, she attempts to revitalize Kantian notions of . in order to argue for universal notions of objective beauty based (in a Kantian paradox) on a shared subjectivity. She remarks on the transhistorical process of aesthetic contemplation: “But simultaneously what is
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