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Titlebook: Medieval Queenship; John Carmi Parsons Book 1998 Palgrave Macmillan, a division of Nature America Inc. 1998 Britain.Europe.history.Medieva

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樓主: Coagulant
21#
發(fā)表于 2025-3-25 05:15:24 | 只看該作者
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發(fā)表于 2025-3-25 10:48:56 | 只看該作者
qualifizierten Beantwortung dieser Fragen werden im vorliegenden Buch ausführlich dargestellt. Insbesondere die Beschreibung des Betriebsverhaltens von Solarzellen anhand der effektiven Solarzellenkennlinie erm?glicht eine explizite Berechnung von Anpassungsproblemen im Teillastbereich. Bei der Dim
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發(fā)表于 2025-3-25 14:08:12 | 只看該作者
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發(fā)表于 2025-3-25 16:59:37 | 只看該作者
Women at the Court of Charlemagne: A Case of Monstrous Regiment?,iverse; her rites at Eleusis were one of the best-known cults of the ancient world, and there were Roman equivalents. Ceres was identified as the Great Mother, “procuring the emission of the seed of women,” which (according to ancient medical theory) joined with the male seed to produce the foetus.
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發(fā)表于 2025-3-25 23:20:01 | 只看該作者
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發(fā)表于 2025-3-26 01:51:42 | 只看該作者
,Queens-Dowager and Queens-Regent in Tenth-Century León and Navarre,pired by his aunt Elvira, who had exercised the regency of the kingdom since the death of her brother King Sancho the Fat in 966. She accompanied her nephew to Gormaz (García Gomez 1967: sections 218–20, 223, 229–30, 233–36, 239–42; Pérez de Urbel 1969–70: ii, 339–45).
27#
發(fā)表于 2025-3-26 08:18:37 | 只看該作者
Capetian Women and the Regency: The Genesis of a Vocation,he female. In absolute terms, the marriage that raised her to royal rank gave her a juridical and social status identical to those of her anonymous sisters, and closed her in a domestic setting in contrast to that of the male, which centered on the exercise of power in the public and private spheres
28#
發(fā)表于 2025-3-26 09:12:40 | 只看該作者
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發(fā)表于 2025-3-26 13:31:08 | 只看該作者
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發(fā)表于 2025-3-26 18:31:39 | 只看該作者
Female Succession and the Language of Power in the Writings of Twelfth-Century Churchmen,uld achieve salvation (B?rrenson 1981). But when it comes to relationships between actual men and women, the situation becomes ambiguous. For instance, even the most misogynistic of male theorists sincerely respected individual female friends and relatives (d’Alverny 1970; Ruether 1979). At the same
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