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Titlebook: Medieval Mobilities; Gendered Bodies, Spa Basil Arnould Price,Jane Elizabeth Bonsall,Meagan Book 2023 The Editor(s) (if applicable) and Th

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31#
發(fā)表于 2025-3-27 00:10:33 | 只看該作者
Troubling Mobilities: Transcendenceans-cendences’ afford new kinds of meaning-making: a play and a pun on queer theorist Jack Halberstam’s [.. Oakland: University of California Press (2018), 8–9] contention that ‘trans’ is another way of knowing.
32#
發(fā)表于 2025-3-27 04:31:54 | 只看該作者
Trans Animacies and Premodern Alchemiesot only transcend their original states, but also envision queer/trans inhumanisms that challenge binary oppositions of alive/dead, male/female, mobile/immobile, offering a way to (re)conceptualize modern formations and categorizations of sex, gender, and animacy.
33#
發(fā)表于 2025-3-27 07:50:00 | 只看該作者
Introducing Bodiesges. Rather than bodies existing in diametric duality (the standard binary), here, we demonstrate the ever-expansive boundary transgressions which construct an energetic continuum rather than two fixed poles.
34#
發(fā)表于 2025-3-27 11:31:43 | 只看該作者
Where Do We Go from Here: Transitivity and Journey Narratives in Eleanor Rykenerch to Rykener’s underexamined journey narrative. Turning to scholars C. Riley Snorton, Lucas Cassidy Crawford, and Afsenah Najmabadi, Khoury argues that approaching movement as a site for trans identity and the inherent impossibility of trans stasis offers a new way to think through Rykener’s rhythmic relocations.
35#
發(fā)表于 2025-3-27 16:57:32 | 只看該作者
Reorienting Disorientation: Hildegard von Bingen’s Depiction of the Female Body as Erotic, Fertile, impacted her readings of the female body. Cole and Victoria argue that this period demonstrates a reorientation in Hildegard’s thinking about embodied femininity. They conclude that her later texts, such as her . and . demonstrate a turn from negative depictions of women to a positive—even desiring—attention to the female body.
36#
發(fā)表于 2025-3-27 20:17:12 | 只看該作者
Seeing Mobility in Static Images: Tools for Non-Binary Identification in Late Medieval Sources provides a new configuration of gender and being, which, in the parlance of RuPaul’s Drag Race, ‘serves cunt’. Through this way of seeing, Sexon offers the wounds of Christ as static representations of a mobile transgender body that fluidly moves not only beyond gender binaries but also across time and space.
37#
發(fā)表于 2025-3-27 23:56:42 | 只看該作者
Troubling Spaces: Taking up Space and Being Taken by Generative Scholarshipal and literary. Moreover, this introduction reflects on the necessity of thinking about what it means to “take up space” in the academy, and what queer-feminist methodologies stand to offer to the discipline of medieval studies.
38#
發(fā)表于 2025-3-28 05:53:50 | 只看該作者
Inspiring Anchoritic Mobility: Orientation, Transgression and Agency in the Katherine Group’s d with a model of inspiring, even militant, active feminine faith. Johnson explores the transgressive and liberating potential of . and other English versions of the Margaret legend for anchoritic women, meditating on the possibilities for spiritual and literary transcendence for women in physical confinement.
39#
發(fā)表于 2025-3-28 10:21:03 | 只看該作者
40#
發(fā)表于 2025-3-28 12:13:38 | 只看該作者
2945-5936 the global Middle Ages.Furthers medieval gender studies from.This collection explores the intersection of gender and mobility across the Global Middle Ages. .Medieval?.Mobilities .questions how medieval people, texts, images, and ideas move across physiological, geographical, literary, and spiritual
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