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Titlebook: Mathematical Topics on Representations of Ordered Structures and Utility Theory; Essays in Honor of P Gianni Bosi,María J. Campión,Esteban

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21#
發(fā)表于 2025-3-25 07:18:54 | 只看該作者
22#
發(fā)表于 2025-3-25 11:32:08 | 只看該作者
Subjective States Without the Completeness Axiomconclusion remains true when preferences are incomplete, that is, when the agent is unable to express a clear ranking among all alternatives. Remarkably we show that the incompleteness of preference does not preclude the existence of a subjective state space; rather it reflects an agent who cannot a
23#
發(fā)表于 2025-3-25 14:13:51 | 只看該作者
24#
發(fā)表于 2025-3-25 18:33:27 | 只看該作者
The Arrow-Hahn Construction in a Locally Compact Metric Spacelidean space is generalised, without requiring local nonsatiation, to the context of certain locally compact metric spaces. In order to accomplish this, convexity is replaced by a new geometrical condition, the uniform ball-centre distance property on compact sets. The paper is written within the fr
25#
發(fā)表于 2025-3-25 20:09:08 | 只看該作者
26#
發(fā)表于 2025-3-26 01:12:50 | 只看該作者
lating his vision of human potential. Economy bestows upon humankind the gift of being able to become more than it is. As such, it articulates the condition of futurity that is fulfilled in the figures of sovereign individual, in the allegorical figure of the overman and in the philosophers of the f
27#
發(fā)表于 2025-3-26 08:00:09 | 只看該作者
28#
發(fā)表于 2025-3-26 08:58:08 | 只看該作者
29#
發(fā)表于 2025-3-26 15:43:14 | 只看該作者
María J. Campión,Esteban Indurainar reference to .); and what several commentators have recently taken to calling Nietzsche’s ‘moral perfectionism’. Though some writers have discussed laughter in Nietzsche, the attention it has been given remains relatively minimal. When laughter . discussed, it is more likely to be construed on a
30#
發(fā)表于 2025-3-26 19:50:27 | 只看該作者
s on our relationship to the past: on the practices, institutions and ideas we draw from history. As the millennium nears, we stand at a crisis. We suffer from an epidemic of decadence, a disease that leaves us enervated and fragmented. Worse yet, decadence inverts our understanding of the healthful
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