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Titlebook: Mastery and Slavery in Victorian Writing; Jonathan Taylor Book 2003 Palgrave Macmillan, a division of Macmillan Publishers Limited 2003 Am

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發(fā)表于 2025-3-21 17:57:51 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Mastery and Slavery in Victorian Writing
編輯Jonathan Taylor
視頻videohttp://file.papertrans.cn/626/625611/625611.mp4
圖書封面Titlebook: Mastery and Slavery in Victorian Writing;  Jonathan Taylor Book 2003 Palgrave Macmillan, a division of Macmillan Publishers Limited 2003 Am
描述Taking Hegel‘s famous " Master-Slave Dialectic " as its starting point, this wide-ranging book examines portrayals of masters, slaves and servants in works by Carlyle, Dickens, Eliot, Collins and others. The questions raised about modern mastery and slavery are pursued in relation to intriguing nineteenth-century figures as the American slave-holder, the musician, the demagogue and the Jew.
出版日期Book 2003
關鍵詞America; Charles Dickens; George Eliot; British and Irish Literature
版次1
doihttps://doi.org/10.1057/9780230554733
isbn_softcover978-1-349-43189-2
isbn_ebook978-0-230-55473-3
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2003
The information of publication is updating

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沙發(fā)
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978-1-349-43189-2Palgrave Macmillan, a division of Macmillan Publishers Limited 2003
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發(fā)表于 2025-3-22 03:55:43 | 只看該作者
Heroes, Hero-Worshippers and Jews: Music Masters, Slaves and Servants in Thomas Carlyle, Richard War to man’ (O, 398, 397). The musician is at once on a level with ‘the gods’ . the benefactor or servant of ‘man’. For Carlyle, there is no real contradiction here: the master-musician is ‘a(chǎn) friend of the gods’ precisely . he benefits and serves ‘man’. In . (1843), Carlyle clarifies this paradox when he suggests that
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Stump Orators, Phantasm Captains and Mutual Recognition: Popular Masters and Masterlessness in DickFor Hegel,‘mutual recognition’ represents an absolute end to the relation of master and slave. In the . (1807), he posits this ideal state of equality and reciprocity as the end-point of the‘Master–Slave Dialectic’.
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