Titlebook: Mass Conversions to Christianity and Islam, 800–1100; Tsvetelin Stepanov,Osman Karatay Book 2023 The Editor(s) (if applicable) and The Aut

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Who Converted the Poles?,t the deeply rooted historiographic tradition, which offers a very clear answer: “This happened in 966 by the decision of Prince Mieszko I.” This millennium-long explanation has recently been harmoniously approved by the Polish parliament, the government and the Church.

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江湖騙子

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https://doi.org/10.1007/978-3-031-34429-9medieval history; apostasy; political history; theology; comparative history

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Dignant

Bruno of Querfurt and the Practice of Mission,entification. It is not entirely certain that he ever visited the site of the Polish hermitage established by his friends Benedict and John, whose martyrdom he recorded with extraordinary vividness. In fact, the chronology of his life, after his departure from Italy, is difficult to establish. Nor c

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Great Moravia: The Uneasy Beginnings of Slavic Christendom,of Christianity not only in the former Roman provinces but also in the moving “Barbarian” periphery. After the rapid disappearance of the Hunnic Empire, following the death of Attila in 453, Eastern and Central Europe met a new wave of migrants, the Slavs. These numerous tribes, speaking closely rel