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Titlebook: Marxism, Pragmatism, and Postmetaphysics; From Finding to Maki Ulf Schulenberg Book 2019 The Editor(s) (if applicable) and The Author(s), u

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發(fā)表于 2025-3-21 19:04:36 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Marxism, Pragmatism, and Postmetaphysics
副標(biāo)題From Finding to Maki
編輯Ulf Schulenberg
視頻videohttp://file.papertrans.cn/625/624976/624976.mp4
概述Argues that Marxism and pragmatism are not incompatible.Brings together literary studies, philosophy, and (American and European) intellectual history.Demonstrates that if we seek to continue the unfi
圖書封面Titlebook: Marxism, Pragmatism, and Postmetaphysics; From Finding to Maki Ulf Schulenberg Book 2019 The Editor(s) (if applicable) and The Author(s), u
描述.From Finding to Making. offers the first detailed discussion of the relationship between Marxism and pragmatism. These two philosophies of praxis are not incompatible, and an analysis of their relation helps one to better understand both. Establishing a transatlantic theoretical dialogue, this book discusses similarities and differences between these philosophies. It is an interdisciplinary study that brings together philosophy, American and European intellectual history, and literary studies. Schulenberg’s book shows that if we seek to continue the unfinished project of establishing a genuinely postmetaphysical culture, the attempt to elucidate the dialectics of Marxism and pragmatism is a good starting point. The book offers detailed discussions of Sidney Hook, Georg Lukács, Theodor W. Adorno, Fredric Jameson, W.E.B. Du Bois, John Dewey, Richard Rorty, and Jacques Rancière. .
出版日期Book 2019
關(guān)鍵詞Richard Rorty; Sidney Hook; Richard J; Bernstein; George Novack; Georg Lukács; Theodor W; Adorno; Poeticiz
版次1
doihttps://doi.org/10.1007/978-3-030-11560-9
isbn_ebook978-3-030-11560-9
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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發(fā)表于 2025-3-21 22:08:36 | 只看該作者
Early Encounters: Sidney Hook, Richard J. Bernstein, and George Novack,the American Trotskyist George Novack. In his discussion of Hook, Schulenberg focuses on two questions. First, he asks whether it is possible to advance the idea that the version of Marxism that Hook developed in the 1930s can be called a “pragmatist Marxism.” Second, he endeavors to illuminate what
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發(fā)表于 2025-3-22 04:24:39 | 只看該作者
,Resuscitating Georg Lukács: Form, Metaphysics, and the Idea of a New Realism,oday’s perspective seems misguided and ideological, it is still possible to use his insights in order to theorize what Fredric Jameson has called “a new realism.” At the center of Schulenberg’s discussion of Lukács’s work in this chapter is therefore the following question: How to resuscitate a meta
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發(fā)表于 2025-3-22 08:37:56 | 只看該作者
,“Kunst hat soviel Chance wie die Form”: Theodor W. Adorno and the Idea of a Poeticized Culture,, a discussion of the differences and similarities between these two philosophers is still a desideratum. In this chapter, Schulenberg clarifies whether Adorno’s thought has contributed to the establishment of a poeticized culture. This also implies the question of whether it is possible to call Ado
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發(fā)表于 2025-3-22 11:27:57 | 只看該作者
,“This Morning I Read as Angels Read”: Self-Creation, Aesthetics, and the Crisis of Black Politics i American scholar, activist, and artist was to politicize the aesthetic or to advocate the aesthetic as political practice. However, it is argued that . is governed by a too rigid private-public separation, and that the latter prevents the author from realizing the idea of an innovative and progress
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發(fā)表于 2025-3-22 16:21:21 | 只看該作者
Marxism, Pragmatism, and Narrative,standing of the relation between Marxism and pragmatism; it also helps one to fully grasp the implications of the notion of a postmetaphysical or poeticized culture. In the first part, Schulenberg discusses Georg Lukács’s notion of narrative, as well as Fredric Jameson’s interpretation of this Lukác
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發(fā)表于 2025-3-23 08:08:04 | 只看該作者
Conclusion,of pragmatism. For the past three decades, as he makes clear, Marxism has played no role regarding this renaissance. As he has shown in his book, a discussion of the relation between these two philosophies of praxis can help one fully to appreciate the implications of the modern antifoundationalist
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