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Titlebook: Martin Luther‘s Legacy; Reforming Reformatio Mark Ellingsen Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 21st century.Chr

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41#
發(fā)表于 2025-3-28 15:46:18 | 只看該作者
Creation and Providence,, but more frequently and with other concerns in view as ongoing. Likewise we find this diversity in his treatment of Providence, stressing that God is sovereign and determines all events when he deals with works–righteousness. The hidden God is even said to work evil. But in most other contexts (in
42#
發(fā)表于 2025-3-28 21:49:56 | 只看該作者
Human Nature, Sin, and Free Will,has more to say about the relational character of human nature. Luther’s treatment of sin is fairly consistent throughout his career, and its stress on sin as concupiscence will be explained. But although consistently teaching our bondage to sin, he takes different positions on whether we have freed
43#
發(fā)表于 2025-3-29 00:23:09 | 只看該作者
Justification,ace (transpiring when concerned to urge the practice of the Christian life when dealing with sloth) will be noted. But although when teaching grace alone he consistently embraces the insights of his Tower Experience, that we are saved by God’s external righteousness, in many contexts (except when ad
44#
發(fā)表于 2025-3-29 05:02:14 | 只看該作者
The Christian Life (Sanctification),l good works are works of grace. But on occasions when Luther is exhorting Christian living (Sanctification) or addressing legalism, he is not as clear about the simultaneity of Justification and Sanctification. Likewise in the context of exhorting Christian living he speaks of the possibility of pr
45#
發(fā)表于 2025-3-29 10:44:55 | 只看該作者
46#
發(fā)表于 2025-3-29 11:40:14 | 只看該作者
Ministry,d the need to exhort Christian living (Sanctification), the Reformer stresses that Pastors belong to the Priesthood of All Believers, and are agents of the Body of Christ. But in other contexts he opted for the vision of the Pastor as set apart and over-against the universal priesthood, called to ex
47#
發(fā)表于 2025-3-29 15:42:38 | 只看該作者
Sacraments,, and seven when addressing issues concerning the practice of Christian life [Sanctification]). His treatment of each of the Sacraments is provided. Generally he opts for Christ’s Real Presence in the Sacraments (being born again in Baptism, like Catholics teach and Christ in the Communion elements
48#
發(fā)表于 2025-3-29 22:22:23 | 只看該作者
49#
發(fā)表于 2025-3-30 00:15:16 | 只看該作者
50#
發(fā)表于 2025-3-30 08:05:54 | 只看該作者
Conclusion: How Luther Still Reforms Us Today,or doing theology. We can learn from the patterns with which he deploys various concepts for what purposes such concepts might best be used when doing ministry. As such, my interpretation of Luther offers a model for theology that can bridge the theory–praxis gap, and overcome the tensions between t
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