Titlebook: Marginal(ized) Prospects through Biblical Ritual and Law; Lections from the Th Bernon Lee Book 2017 The Editor(s) (if applicable) and The A

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Uncultured

Staying In: The Moses-God Exchanges on the Passover,h the speeches, Lee traces the binary logic—Israelite/foreigner, inside(r)/outside(r), security/hazard, holy/profane—in defining exclusive, and excluded, categories from the Passover rites to the institution of firstfruits/firstling offerings. Lee demonstrates that, from the outset, Israel’s articul

使人煩燥

On Sacred Heads and Sullied Wombs: Bouncing Between Leviticus and Numbers,hings and persons) in Leviticus 21–22 and the protected entities of the rulings and procedures of Numbers 5–6 on purity, sexual impropriety, and Nazirite ordination. Lee contends that the reader’s ‘wandering viewpoint’ . a network of analogies of binary distinctions, as it grows Israel’s social-reli

松雞

On Bad Sex and Bad Seed: Doubting Deuteronomy,same from previous chapters—sexual impropriety, Israel and its ‘others,’ the purity of the camp, and sacred offerings—emancipative interests probe inconsistencies in Israel’s characterization of parties excluded from its assembly on the grounds of moral and genetic defect. The reader’s suspicion, th

hematuria

Coming Home: Through the Doors of Ephraim and Egypt,ry horizon for the latter, construing the violence of the story as a sordid perversion of the Passover. The view to the texts passes through Asian American hermeneutics. Across the doors of the biblical texts and the US cultural scape, Lee foregrounds the marginalization and ambivalence—in Homi Bhab

共同給與

Epilogue: Scenes from Afar,valence (and reticence) attending much of the analysis through the book. Through scenes of a mission school and the teeming crowds of Chinatown, the anecdote strives to depict the inner life of its (culturally) bifurcated citizenry.

hauteur

聲音刺耳

Congregate

暗指