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Titlebook: Manufacturing Systems Design and Analysis; B. Wu Book 1992 B. Wu 1992 control.design.document.efficiency.evaluation.information.modeling.n

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21#
發(fā)表于 2025-3-25 03:28:02 | 只看該作者
22#
發(fā)表于 2025-3-25 07:31:56 | 只看該作者
23#
發(fā)表于 2025-3-25 13:01:43 | 只看該作者
t in the international debate on embodiment. The concepts of body schema and body image, describing the relation with our own bodily spatiality that enables us to have a sensorimotor engagement with the world, have been discussed for over a century in the fields of phenomenology, psychiatry and the
24#
發(fā)表于 2025-3-25 17:34:17 | 只看該作者
25#
發(fā)表于 2025-3-25 21:19:14 | 只看該作者
26#
發(fā)表于 2025-3-26 01:00:16 | 只看該作者
t in the international debate on embodiment. The concepts of body schema and body image, describing the relation with our own bodily spatiality that enables us to have a sensorimotor engagement with the world, have been discussed for over a century in the fields of phenomenology, psychiatry and the
27#
發(fā)表于 2025-3-26 05:38:19 | 只看該作者
ng Scheler’s phenomenology of value and theory of intentional feelings, but that doing so requires rejecting a purely . conception of phenomenology. As a theory of value, value pluralism offers a useful framework for recent findings in moral and social psychology. However, the prospect of reconcilin
28#
發(fā)表于 2025-3-26 09:40:38 | 只看該作者
B. Wuoduction to this study, Scheler’s references to Kant’s first and second . are often undocumented and occasionally cited out of context. But to proceed with such an impression would yield an extremely erroneous interpretation of the relationship between Scheler’s phenomenological ethics and the contr
29#
發(fā)表于 2025-3-26 13:41:20 | 只看該作者
is variously characterised as the perception of value (.) or the emotional experience of value (.). We noted his contention that this phenomenon precedes and colours all intellectual judgements (including judgements of value themselves) and, insofar as it finds the content of values an indispensabl
30#
發(fā)表于 2025-3-26 19:26:16 | 只看該作者
B. Wu is variously characterised as the perception of value (.) or the emotional experience of value (.). We noted his contention that this phenomenon precedes and colours all intellectual judgements (including judgements of value themselves) and, insofar as it finds the content of values an indispensabl
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