Titlebook: Maimonides and Philosophy; Shlomo Pines,Yirmiyahu Yovel Book 1986 Springer Science+Business Media Dordrecht 1986 Maimonides.Scholasticism.

半身雕像

影響深遠(yuǎn)

The Idea of a , in Maimonides’ Explanation of the Lawommandments, the . (literally: “statutes”), which are said either to have no reasons or to have reasons which we do not, and perhaps cannot, know.. The existence of this class of laws, it was further believed, is already indicated in the language of the Torah which appears to distinguish the . from

Compass

Islamic and Greek Influences on Maimonides’ Philosophyhis topic.. Much attention has been rightly paid to the influences upon Maimonides of Aristotle, Alfarabi, Avicenna and Ibn Bajja. Notwithstanding the significance for Maimonides of these philosophers, in this article I wish to consider other sources, looking at philosophical and religious writings

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Comprise

Songe et prophétie chez Ma?monide et dans la tradition philosophique qui l’inspiradit dans le . que le fruit m?r et le fruit acerbe sont essentiellement la même chose; on ne les distingue que parce que le premier possède une perfection que le deuxième n’a pas encore atteint. C’est le cas du fruit tombé de l’arbre avant d’arriver à maturité. Maimonide conclut en affirmant que l’ac

飛來飛去真休

遺傳

Maimonides and Latin Scholasticismanguage, and whom they called, with marked respect, the “Rabbi Moyses.” In this perspective, we are less interested in Maimonides himself and the historic authenticity of his thought than in the question, how his Latin readers understood him: What was Maimonides’ “image” in the mind of the scholasti

撤退

脆弱帶來

不自然

https://doi.org/10.1007/978-94-009-4486-2Maimonides; Scholasticism; aesthetics; causality; epistemology; ethics; idea of a Hoq; latin scholasticism;