Titlebook: Magical Realism and the Postcolonial Novel; Between Faith and Ir Christopher Warnes Book 2009 Christopher Warnes 2009 Africa.African.biblio

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https://doi.org/10.1057/9780230234437Africa; African; bibliography; idealism; nature; novel; realism

RLS898

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978-1-137-44086-0Christopher Warnes 2009

DAFT

Conclusion, reality of the revolution. In characteristic fashion, Derrida opposes Marx’s ontology, materialist in nature, and dependent on a metaphysic of presence, with a “hauntology” of his own, a kind of ghost-driven ethics:

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rquez, Rushdie, and Okri. Identifying two different strands of the mode, one characterized by faith, the other by irreverence, Warnes makes available a new vocabulary for the discussion of magical realism.978-1-137-44086-0978-0-230-23443-7

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Introduction: Re-thinking Magical Realism,apitalise on magical realist visual techniques in its quest for ever more novel ways of marketing products.. But in the domain of literary studies this popularity has, until recently, not been matched by any certainty over what magical realism actually is and what it does.

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Faith, Idealism, and Irreverence in Asturias, Borges, and Carpentier,ave learned from one another as they extend the creative and critical potential of the mode. Most obviously, Latin America is the unavoidable starting point for any serious critical engagement with magical realism. Why this should be the case is the implicit question addressed by this chapter.

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