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Titlebook: Machine Learning in Information and Communication Technology; Proceedings of ICICT Hiren Kumar Deva Sarma,Vincenzo Piuri,Arun Kumar P Confe

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樓主: Melanin
51#
發(fā)表于 2025-3-30 08:56:46 | 只看該作者
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發(fā)表于 2025-3-30 12:49:14 | 只看該作者
Pandiyan Nandakumar,Subhashini Narayansm epidemic myth will be discussed. The chapter will conclude with an exploration of the benefits of shifting current thinking from viewing the increasing prevalence of autism as an “epidemic” to be stopped, to developing a consciousness of autistic individuals as comprising part of the natural vari
53#
發(fā)表于 2025-3-30 19:20:57 | 只看該作者
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發(fā)表于 2025-3-30 22:40:01 | 只看該作者
Christo Ananth,P. Tamilselvi,S. Agnes Joshy,T. Ananth Kumars acts, Sartre and Merleau-Ponty promptly accepted the advanced forms of phenomenology taught and studied under Edmund Husserl. For new followers such as the French group, it appeared evident that acts of awareness must — by their nature — “have” an object.
55#
發(fā)表于 2025-3-31 00:58:11 | 只看該作者
Leena I. Sakri,Rajeshwari V. Patils acts, Sartre and Merleau-Ponty promptly accepted the advanced forms of phenomenology taught and studied under Edmund Husserl. For new followers such as the French group, it appeared evident that acts of awareness must — by their nature — “have” an object.
56#
發(fā)表于 2025-3-31 07:43:06 | 只看該作者
R. Sheela,R. Suchithraip of individuals to themselves, to each .” (Pronko, 1961: 3). Pronko further clarifies Anouilh’s major preoccupations — love, money and the social classes — pointing out that they are related to man’s fate, and are, to a degree, an illustration of it (Pronko, 1961: xiii).
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發(fā)表于 2025-3-31 13:05:34 | 只看該作者
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發(fā)表于 2025-3-31 13:34:46 | 只看該作者
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發(fā)表于 2025-3-31 17:33:50 | 只看該作者
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