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Titlebook: Lyotard and Greek Thought; Sophistry Keith Crome Book 2004 Palgrave Macmillan, a division of Macmillan Publishers Limited 2004 Georg Wilhel

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發(fā)表于 2025-3-26 22:06:19 | 只看該作者
Keith Cromequement destiné aux IPA.Rédigé par des leaders internationau.Ce livre, rédigé sous les auspices du Conseil international des infirmières, se distingue.par l’accent qu’il met sur le leadership des infirmières en pratique avancée (IPA) au.niveau mondial. Il présente une structure unique qui souligne l
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發(fā)表于 2025-3-27 01:22:20 | 只看該作者
unique collection of reflections contributed by Canadian deans of education. The focus of the inquiry, “What would we hear from deans of education invited to share their perspectives on leadership for change in contemporary teacher education?” invited deans of education to reflect on the research, p
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發(fā)表于 2025-3-27 06:37:29 | 只看該作者
Keith Cromeork..Leadership for Change in Teacher Education: Voices of Canadian Deans of Education presents a rich sampling of diverse perspectives on the topic in a unique collection of reflections contributed by Canadian deans of education. The focus of the inquiry, “What would we hear from deans of education
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發(fā)表于 2025-3-27 12:37:02 | 只看該作者
Keith Cromeunique collection of reflections contributed by Canadian deans of education. The focus of the inquiry, “What would we hear from deans of education invited to share their perspectives on leadership for change in contemporary teacher education?” invited deans of education to reflect on the research, p
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發(fā)表于 2025-3-27 15:16:18 | 只看該作者
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發(fā)表于 2025-3-28 07:44:08 | 只看該作者
Introductions Lyotard’s interpretations of Aristotle. It is the aim of this book to examine Lyotard’s interpretations of sophistry. In part, it is my intention to show that Lyotard’s concept of the differend is articulated by way of a positive appropriation of sophistry. For reasons that I will make apparent in
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發(fā)表于 2025-3-28 13:13:28 | 只看該作者
The Sophists is the case, however, is due to the constancy of a long-established and sedimented tradition which, stretching from the time of the sophists themselves until now, stands behind and conditions an almost uniform understanding of sophistry. For the most part sophistry is known by way of its bad reputa
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