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Titlebook: Lucretius and Modernity; Epicurean Encounters Jacques Lezra,Liza Blake Book 20161st edition The Editor(s) (if applicable) and The Author(s)

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發(fā)表于 2025-3-25 07:04:50 | 只看該作者
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發(fā)表于 2025-3-25 10:17:52 | 只看該作者
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發(fā)表于 2025-3-25 14:23:20 | 只看該作者
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發(fā)表于 2025-3-25 19:09:43 | 只看該作者
The Presence of Lucretius in Eighteenth-Century French and German Philosophyrial; that there is no superhuman designer, fabricator, supervisor, or judge of the world; that human intelligence was behind the invention of language, law, and government; and that religious piety is a threat to human happiness.
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發(fā)表于 2025-3-25 19:58:27 | 只看該作者
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發(fā)表于 2025-3-26 01:14:30 | 只看該作者
How Modern Is Freedom of the Will?sis. and suggest that I am going to attempt to find my way through the theoretical brambles of origins, pre-origins, copies, and their multifarious relations. Unfortunately or fortunately, depending on one’s views about these questions, I make no attempt to directly address such large theoretical is
27#
發(fā)表于 2025-3-26 07:07:50 | 只看該作者
On the Nature of Marx’s Thingsed around 1839 as Marx was preparing his doctoral dissertation. A long list of citations from . follows, and then Lucretius is put to use—as Plutarch’s antagonist, in the long battle over the Epicurean tradition. In these early, informal notes by a young dissertator the reception of Lucretius hangs
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發(fā)表于 2025-3-26 09:37:10 | 只看該作者
All Sense-Perceptions Are True: Epicurean Responses to Skepticism and Relativismsenses at any given time is true (. [.] 4.499). This claim—which I shall call SPT—seems deeply misguided. It appears obvious that sense-perception can err. The plan for this chapter is to show that SPT is a sophisticated philosophical proposal and, what is more, a proposal that aims to capture the t
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發(fā)表于 2025-3-26 15:07:32 | 只看該作者
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發(fā)表于 2025-3-26 17:10:39 | 只看該作者
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