Titlebook: Love, Friendship and Faith in Europe, 1300–1800; Laura Gowing (Reader in Early Modern History),Mich Book 2005 Palgrave Macmillan, a divisi

漂亮

,Friendship’s Loss: Alan Bray’s Making of History,on not unlike that of Bray, I — along with you — now confront the loss of a scholar who has done more, perhaps, than any other to return the body of the friend, and with it the complex meanings of intimacy, to historical consciousness. Although it did not fall to me to complete the monumental piece

膝蓋

譏諷

Visual-Acuity

A Society of Sodomites: Religion and Homosexuality in Renaissance England, strikingly provides perhaps the only English allegation of the existence of a ‘Society of … .’ before the so-called ‘molly-houses’, flamboyant, often transvestite and sexual gatherings of men brought to light by the raids orchestrated by the Society for the Reformation of Manners at the turn of the

閑聊

,‘Swil-bols and Tos-pots’: Drink Culture and Male Bonding in England, c.1560–1640,rs of excessive drinking, which he chose to treat primarily as a sin rather than a disease. While admitting that his theme was more fitting ‘for a divines pulpit than a Physitians penne’, he nonetheless begged his readers’ patience, ‘by reason this vice now so reigneth’, while he gave ‘this beastly

魔鬼在游行

,The Politics of Women’s Friendship in Early Modern England,of the emotional and physical dynamics of male friendship showed how, in the great houses of sixteenth- and seventeenth-century England, intimate body practices were located outside the marital relationship. Habits of touching, eating, and sleeping were shared between men, in public and in private;

使顯得不重要

Friends and Neighbours in Early Modern England: Biblical Translations and Social Norms,ce first and foremost among neighbours. When people moved away — as they often did in their youth or later in life — they were only likely to find themselves once more living in local communities, surrounded by new yet structurally similar sets of neighbours and neighbourly relationships. Indeed, ne

大漩渦

Tricksters, Lords and Servants: Begging, Friendship and Masculinity in Eighteenth-Century England,ature itself.. He tells how in the town of Maiden-Bradley on the road south of Frome in Wiltshire, he came across a fellow mendicant pretending, like Bampfylda himself, to be a shipwrecked sailor begging his way homeward, ‘in a Habit as forlorn as his own, a begging for God’s Sake, just like himself

形上升才刺激

供過(guò)于求

laicism requires the exclusion of all religious content from state institutions as well as from formal politics. The second, “inclusive” view emerged as a reaction against the traditional view and in response to both the growth of religious pluralism and the more public role assumed by some religio