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Titlebook: Logos and Life: The Three Movements of the Soul; The Spontaneous and Anna-Teresa Tymieniecka Book 1988 Springer Science+Business Media Dor

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書目名稱Logos and Life: The Three Movements of the Soul
副標(biāo)題The Spontaneous and
編輯Anna-Teresa Tymieniecka
視頻videohttp://file.papertrans.cn/589/588399/588399.mp4
叢書名稱Analecta Husserliana
圖書封面Titlebook: Logos and Life: The Three Movements of the Soul; The Spontaneous and  Anna-Teresa Tymieniecka Book 1988 Springer Science+Business Media Dor
描述PART I THE CRITIQUE OF REASON CONTINUED: FROM LOGOS TO ANTI-LOGOS 1. THE NEW CRITIQUE OF REASON A new critique of reason is the crucial task imposed on the philosophy of our times as we emerge more and more from so-called "modernism" into a historical phase which will have to take its own paths and find its own determination. It may be considered that the main developmental line of modern times in its philosophy as well as in its culture at large was traced by the Cartesian cogito. The unfolding of Occidental philos- ophy has culminated in reason or intellect‘s being awarded the central place. This is its specific trait. We can see a direct line of progression from the cogito to Kant‘s Critique. It is no wonder that this work is the landmark of modern philosophy. Kant‘s Critique was concerned with the foundation of the sciences. Edmund-Husserllaunched a second major, renewed, critique of reason, one which addresses not only the critical situation of the sciences but extends the critique even to the situation of Occidental culture as its malaise is diagnosed by this great thinker. Edmund Husserl voiced, in fact, the conviction that Occidental humanity has reached in our age the peak
出版日期Book 1988
關(guān)鍵詞Edmund Husserl; Roman Ingarden; concept; interpret; objectivity; phenomenology
版次1
doihttps://doi.org/10.1007/978-94-009-2839-8
isbn_softcover978-90-277-2557-8
isbn_ebook978-94-009-2839-8Series ISSN 0167-7276 Series E-ISSN 2542-8330
issn_series 0167-7276
copyrightSpringer Science+Business Media Dordrecht 1988
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The Third Movement of the Soul: Toward Transcendingr its own route away from the roads of finitude. In sum, the soul lays the groundwork for the life of the .. As the soul disavows the liaison with its contingent mold and withdraws adhesion to its own empirical actions, it, nonetheless, does not vanish. But at the moment when the soul turns around o
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Inward “Communication”shed by it, nevertheless consists in the unfolding of resources of its own which do not follow the rules of the empirical psyche. The laws of this interior life are not fixed once and for all; they derive from the intimate aspirations of the person, from its specific powers. They also contradict in
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The Establishment of the “Inward Sacredness” of the Soul’s Queste genesis of spiritual life as a phenomenon of the spirit appears as a .. When trying to follow it one notices that the nature of this advancement repels the discursive forms in which one would like to seize it. Clearly, one can only awaken to consciousness of fragmentary stages which apparently do
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The Second Movement of the Soul: Exalted Existencetion or accommodated to it somehow or other. Such men do not try to penetrate the foundation of things at their own risk. As a result, this need reveals another movement of the soul, another analysis, another pursuit, but this time one that is constructive.
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