Titlebook: Living Mantra; Mantra, Deity, and V Mani Rao Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 mantra.tantrism.religious pract

Ingrown-Toenail

書目名稱Living Mantra影響因子(影響力)




書目名稱Living Mantra影響因子(影響力)學(xué)科排名




書目名稱Living Mantra網(wǎng)絡(luò)公開度




書目名稱Living Mantra網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Living Mantra被引頻次




書目名稱Living Mantra被引頻次學(xué)科排名




書目名稱Living Mantra年度引用




書目名稱Living Mantra年度引用學(xué)科排名




書目名稱Living Mantra讀者反饋




書目名稱Living Mantra讀者反饋學(xué)科排名

RAG

走調(diào)

Are There Revelations Today?antric practice and was visited by Goddess Bala after he did the Bala mantra. Mantras in use at his institution are attributed to direct revelations from the Goddess. Narratives like this are the recent historical context for practitioners today and serve as a thematic precedent to the ethnography of the next three chapters.

虛構(gòu)的東西

有其法作用

無脊椎

進(jìn)取心

Book 2019y?.rishis?.(seers) invoke deities and have transformative powers.?Adopting a methodology that combines scholarship and practice, Mani Rao discovers a continuing tradition of visionaries (.rishis./seers) and revelations in south India’s Andhra-Telangana. Both deeply researched and replete with fascin

languor

Introduction had an inexplicable experience. These led to questions about the experience and practice of mantra and to the research behind this book. Mantras are codified sounds, clusters of syllables or words, or hymns uttered aloud or silently during religious rituals or contemplative practice. Recitations of

–scent

A Mountain of Scholarshipates these concepts and considers mantra through analytical frames including language theory. However, the ideas of contemporary mantra-practitioners remained unexplored. (The reader not interested in a review of scholarship and methodology may prefer to turn to Chapter ..)

VEIL