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Titlebook: Living Lawfully; Love in Law and Law Zenon Bańkowski Book 2001 Springer Science+Business Media Dordrecht 2001 Epistemology.Europe.Institut

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發(fā)表于 2025-3-21 18:19:12 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Living Lawfully
副標(biāo)題Love in Law and Law
編輯Zenon Bańkowski
視頻videohttp://file.papertrans.cn/588/587473/587473.mp4
叢書名稱Law and Philosophy Library
圖書封面Titlebook: Living Lawfully; Love in Law and Law  Zenon Bańkowski Book 2001 Springer Science+Business Media Dordrecht 2001 Epistemology.Europe.Institut
描述The aim of this book is to explore what it means to live a lifeunder the law. Does a life of law preclude love and does a life oflove preclude law? Part of the theme of the book is that socialquestions also raise individual moral and ethical questions; that tolive lawfully implies both a question of how I should live in myrelations with my fellows and how society should be organised. Thesequestions must be looked at together. The book explores thesequestions and in looking at the articulation of law and love touchesupon debates in personal morality, aesthetics, epistemology, socialand political organisation, institutional design and the form andsubstance of law. It raises questions that are of interest to studentsand those working in law, theology, and social and political theory.
出版日期Book 2001
關(guān)鍵詞Epistemology; Europe; Institution; morality; political theory
版次1
doihttps://doi.org/10.1007/978-94-017-2099-1
isbn_softcover978-90-481-5769-3
isbn_ebook978-94-017-2099-1Series ISSN 1572-4395 Series E-ISSN 2215-0315
issn_series 1572-4395
copyrightSpringer Science+Business Media Dordrecht 2001
The information of publication is updating

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發(fā)表于 2025-3-21 20:41:56 | 只看該作者
The Market and Law,odying a full blown legalism which cannot allow for the particularity of welfare. The right agree, they see the form of life in a positive way as legalistic. Neither of them think of these principles standing in tension, ‘in the middle’.
板凳
發(fā)表于 2025-3-22 03:17:31 | 只看該作者
Europe and the Journey,oldly cross without looking out for cars. One could, something not possible in Italy, cross the road and not fear the cars. You knew they would stop. However, if you crossed the road on the red, you were dead! You would not be seen because you were crossing the road contrary to the rules. You should not be there, therefore you were not there.
地板
發(fā)表于 2025-3-22 07:02:49 | 只看該作者
Book 2001rt of the theme of the book is that socialquestions also raise individual moral and ethical questions; that tolive lawfully implies both a question of how I should live in myrelations with my fellows and how society should be organised. Thesequestions must be looked at together. The book explores th
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發(fā)表于 2025-3-22 11:04:24 | 只看該作者
,Don’t Think About It,p with makeshift parts. He is so in its thrall, that when it appears to be breaking down, he submits himself to it to show its purity. It works on him and falls apart, carving out on the body of the unfortunate custodian, the phrase ‘Be Just’.
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發(fā)表于 2025-3-23 03:03:13 | 只看該作者
The Law of Love and the Love of Law,sell orders being automatically triggered at certain prices. This had a reinforcing effect and created a sort of amplification spiral which drove the price further down, which generated more sell orders and so on. This had its own inexorable logic and nothing could be done short of destroying the whole system by pulling the plugs out.
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發(fā)表于 2025-3-23 06:05:33 | 只看該作者
Reasoning Beyond the Machine,chines collapse into substantive reason, into particularity — even though we might hide this from ourselves because we want to live like a machine and not take responsibility. We always have the choice but we do not take it because we are blind to it.
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