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Titlebook: Literary Materialisms; Mathias Nilges (associate professor of English and Book 2013 Mathias Nilges and Emilio Sauri 2013 America.Close rea

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發(fā)表于 2025-3-21 19:03:18 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Literary Materialisms
編輯Mathias Nilges (associate professor of English and
視頻videohttp://file.papertrans.cn/588/587123/587123.mp4
圖書封面Titlebook: Literary Materialisms;  Mathias Nilges (associate professor of English and Book 2013 Mathias Nilges and Emilio Sauri 2013 America.Close rea
描述Literary Materialisms addresses what has become a fundamental concern in the last decade: how do we today define literary studies as an academic discipline and literature as a relevant object of study? Avoiding unproductive proclamations, this volume unites new materialist critical thinking with a commitment to fundamental principles.
出版日期Book 2013
關(guān)鍵詞America; Close reading; critique; drama; Interpretation; literary studies; literary theory; Modernism
版次1
doihttps://doi.org/10.1057/9781137339959
isbn_softcover978-1-349-46460-9
isbn_ebook978-1-137-33995-9
copyrightMathias Nilges and Emilio Sauri 2013
The information of publication is updating

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Reading Dialectically2009 might seem destined for the remainder shelves. Especially one that concludes with a long, final section closely reading a work of narrative theory with which few scholars today would be familiar, in order to argue that the task of criticism is to “make time and history appear”—at a moment when,
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Marxist Criticism, Then and NowMarxist criticism might take in the twenty-first? These are huge questions—too large for a short essay; to answer them properly would require, to begin with, some assessment of the state of various Marxisms today (whatever existence they eke out here and there) as well as the situation in which the
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Literature, Immanent Critique, and the Problem of Standpointof “Principles of Immanent Critique.” My most immediately practical aim in writing such a work is to make available to the public, and especially to students, the outline of a proposed method for critical theory in the humanities and “cultural studies” generally, and more particularly in relation to
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How to Subsume Difference, or World Reduction in Delanyut the conditions and capacities of systemic forms of social knowledge. The paucity of scholarship on this text is all the more striking given its routine identification, in the words of one Delany scholar, as “the first novel-length work of fiction on AIDS from a major publishcr in the United State
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Defining the Worldt might, for instance, view its task as broadly sociological but bristle at any suggestion this should marginalize the aesthetic. It might characterize itself primarily in terms of institutional critique, especially where its substance is cast in the umbra of ideological apparatuses and against whic
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Objective Form: Reflections on the Dialectic of Rogueryicult to act upon. It was very widespread in Brazil before the military coup of 1964, yet the critical yield was almost negligible. If we discount the vocabulary, which, in the enthusiasm of the period, became more and more social, the interpretation of Brazilian literature, whether as a whole or si
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