Titlebook: Life After Literature; Perspectives on Biop Zoltán Kulcsár-Szabó,Tamás Lénárt,Roland Végs? Book 2020 Springer Nature Switzerland AG 2020 An

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Introduction,t of possible meanings. What appears to be of special importance to us is that the term “biopoetics” immediately raises the question of the complicated relationship between scientific discourses on life and literary representations of life in terms of a relation of mutual determination. Is there suc

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Bio-poetics and the Dynamic Multiplicity of Bios: How Literature Challenges the Politics, Economics rches for poetic patterns capable of perfecting humans, according to Foucault, . is still dependent on external constraints (such as politics, economy, and other social factors), and these external determinations form the target of his critique. In searching for an onto-epistemology that goes beyond

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Towards a Poetics of Worldlessness: Hannah Arendt and the Limits of Human Actionf Arendt’s . (1958), this paper aims to unpack the complications of this proposition in order to provide a new understanding of the roles of the “world” and “worldlessness” in Arendt’s thought. Contrary to traditional interpretations, I argue that if we follow Arendt’s arguments to their logical con

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Is There an Essential Convergence Between Signification and Animals? On the Truth and Lying of Animaalways been human, and this implies the universality of language: a universality that has no opposite nor an outside. There is nothing outside of language. Nietzsche shows that the origin of this idea can be traced to the thought of a dual outside, one that falls short of language and another that l

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Self-interpreting Language Animal: Charles Taylor’s Anthropologyropology. From early on in his career, Taylor sought to elaborate a picture of human existence that is neither ignorant of scientific developments, nor neglectful of fundamental human experiences. As part of this project, his conception of man as self-interpreting animal integrates various trends of

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The Theriomorphic Faceand its symbolic power that ranges from the peering eye to the speaking mouth. The paper outlines some positions in the philosophical literature that address this topos focusing in particular on the ape’s face as an analytical tool employed by the “anthropological machine” (Agamben). Furthermore, th