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Titlebook: Legal Discourse; Studies in Linguisti Peter Goodrich Book 1987 Peter Goodrich 1987 discourse.linguistics.rhetoric

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發(fā)表于 2025-3-25 05:28:36 | 只看該作者
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發(fā)表于 2025-3-25 10:11:43 | 只看該作者
nsition of Indonesian Islam and Muslim society.Supplements t.This book focuses on Islam in Indonesia, showcasing the wide range of Muslim organisations, belief systems and movements, together with an analysis of the political behaviour of Indonesian Muslims. It includes an investigation of the struc
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發(fā)表于 2025-3-25 12:35:30 | 只看該作者
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發(fā)表于 2025-3-25 17:32:47 | 只看該作者
ently in the process of structural transformation from free flows of trade (AFTA) to free flows of investment (ASEAN Plus Frameworks). Given this objective, the study of (Verico, The future of ASEAN economic integration, Palgrave Macmillan, 2017) proves that ASEAN, with its soft and open principles,
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發(fā)表于 2025-3-25 23:02:48 | 只看該作者
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發(fā)表于 2025-3-26 00:59:39 | 只看該作者
Peter Goodrich geography and through time. In religion the Indonesian people today practise . (the system of unwritten laws and beliefs rooted in spiritual awareness), animism, Hinduism, Buddhism, Christianity and Islam (this last the dominant creed that makes Indonesia the largest Muslim country in the world). E
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發(fā)表于 2025-3-26 08:04:06 | 只看該作者
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發(fā)表于 2025-3-26 11:53:17 | 只看該作者
geography and through time. In religion the Indonesian people today practise . (the system of unwritten laws and beliefs rooted in spiritual awareness), animism, Hinduism, Buddhism, Christianity and Islam (this last the dominant creed that makes Indonesia the largest Muslim country in the world). E
29#
發(fā)表于 2025-3-26 14:57:16 | 只看該作者
Peter Goodrich geography and through time. In religion the Indonesian people today practise . (the system of unwritten laws and beliefs rooted in spiritual awareness), animism, Hinduism, Buddhism, Christianity and Islam (this last the dominant creed that makes Indonesia the largest Muslim country in the world). E
30#
發(fā)表于 2025-3-26 20:51:17 | 只看該作者
Peter Goodrichtional theatre community. This is unsurprising to Malaysian theatre scholar, Krishen Jit, who connects the emergence of an identity-based theatre alternative to secular nationalism with the fragmentation of a decolonial discourse; that is, with a progression from universalist postcolonial nationalis
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