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Titlebook: Learning to Stop; Mindfulness Meditati Remy Y.S. Low Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license to

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樓主: burgeon
21#
發(fā)表于 2025-3-25 04:19:45 | 只看該作者
,‘Just Sit and Wait’: ?i?ek’s kōan,rrounding mindfulness, as well as the different ways that the relationship between mindfulness and education has been framed. I then note some of the research that has been done on how the cultivation of mindfulness may attenuate violence and its effects at the interpersonal and systemic levels. Thr
22#
發(fā)表于 2025-3-25 09:03:01 | 只看該作者
23#
發(fā)表于 2025-3-25 14:30:12 | 只看該作者
,‘Don’t Just Do Something, Sit There’: Thich Nhat Hanh and the School of Youth for Social Service,ed on an interpretation of the Mahayana Buddhist doctrine of ‘True Self or ‘True Mind’, mindfulness for Nhat Hanh entails the combination of stopping of discursive thought and habitual reactions, and seeing the interdependent relational nature of reality beyond dominant discourses and concepts. To c
24#
發(fā)表于 2025-3-25 19:00:01 | 只看該作者
,‘There Is No Change Without Contemplation’: bell hooks and the Sisters of the Yam,ral critic bell hooks in the United States in the 1980s—a decade that saw a concerted conservative backlash against the modest gains of the civil rights era. Combining mindfulness with Black feminist thought and the critical pedagogy of Paulo Freire, hooks offered her students a unique path to navig
25#
發(fā)表于 2025-3-25 20:36:13 | 只看該作者
,‘I Will Not Run’: Mindfulness in Contexts of Violence,is book: that mindfulness meditation can be deployed as a type of anti-violence pedagogy. It does so, as I have suggested from the foregoing philosophical reflection on violence and historical study of exemplary teachers like Thich Nhat Hanh and bell hooks, because they enable a capacity to subtract
26#
發(fā)表于 2025-3-26 02:13:43 | 只看該作者
27#
發(fā)表于 2025-3-26 07:29:28 | 只看該作者
28#
發(fā)表于 2025-3-26 12:07:43 | 只看該作者
29#
發(fā)表于 2025-3-26 16:43:28 | 只看該作者
30#
發(fā)表于 2025-3-26 18:07:52 | 只看該作者
Remy Y. S. Lownity in Luxembourg constitutes a numerical minority that has not been subject to much scientific research. The specific research question is how Muslim migrants from the former Socialist Federal Republic of Yugoslavia living in Luxembourg relate to their religious heritage in a new socio-cultural co
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