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Titlebook: Learning from Other Religious Traditions; Leaving Room for Hol Hans Gustafson Book 2018 The Editor(s) (if applicable) and The Author(s) 201

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樓主: Taft
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發(fā)表于 2025-3-23 10:34:12 | 只看該作者
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發(fā)表于 2025-3-23 17:05:50 | 只看該作者
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發(fā)表于 2025-3-23 19:16:00 | 只看該作者
,Suppressing the Mosquitoes’ Coughs: An Introduction to Holy Envy, so doing, Gustafson provides examples of holy envy from his own experience. These include the Jewish mourning tradition of Shiva, a reflection on Daoism’s principle of . (non-doing), and a reflection from Rabbi Anson Laytner on Chinese Judaism in China. This chapter also introduces the chapters in
14#
發(fā)表于 2025-3-23 22:33:13 | 只看該作者
Nietzsche and the Jewish Jesus: A Reflection on Holy Envy,ment, but also an unlikely sense of “holy envy.” The topic of Jesus is very tricky for Jews. The legacy of Christian anti-Judaism provides the hermeneutical lens for how Jews may interpret the life and teachings of Jesus in the New Testament. Incorporating aspects of Jesus’s life and teachings into
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發(fā)表于 2025-3-24 02:26:41 | 只看該作者
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發(fā)表于 2025-3-24 09:57:07 | 只看該作者
,The Ritual of Everyday Life: Hindu Women’s Rituals, Mujerista Theology, and the Catholic Theology ology of gender must be centered on actual women in the midst of their lives. This essay reflects on what a Catholic theology of gender can learn from Hindu women’s everyday rituals—which transform women’s bodies and channel power ritually through women to their families and society—in conversation w
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發(fā)表于 2025-3-24 12:45:50 | 只看該作者
,ásatrú and Hindu: From Prophecy to Dialogue,by a comparative reading of prophetic material from the Old Norse poem . (“Prophecy of the Seeress”) and the Sanskrit . (“Great Epic of the Bhārata Dynasty”). The term . is commonly used as a self-identifier by practitioners of ásatrú, a new religious movement that revives, reconstructs, and reimagi
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發(fā)表于 2025-3-24 14:54:17 | 只看該作者
,A Hindu Gift of Bestowal: ?ankara’s Concept of Grace in a Buddhist Context,quire a division between the one who bestows grace and the one who receives it. In other words, how can grace function soteriologically if reality is non-dual? In order to address this problem, Cha discusses the role of grace in the non-dual philosophy of the Hindu advaitin ?ankara (eighth century C
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發(fā)表于 2025-3-24 22:22:19 | 只看該作者
Self-Reliant and Ecologically Aware: A Christian Appreciation of Buddhism,gions, a comparison between Siddhartha Gautama and Jesus of Nazareth as their respective central figures and an analysis of their teachings, an examination of the chief virtues of both traditions, and contributions from Buddhism to Christianity in terms of “self-reliance” in one’s spiritual journey
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發(fā)表于 2025-3-25 00:20:01 | 只看該作者
,The Nembutsu of Jōdo Shinshū Buddhism,self, and guarantees birth in Amida’s Pure Land. After introducing Shin Buddhism and Shinran, this chapter describes the nembutsu, and then moves into a discussion of the specific “enviable” aspects of this practice from a Christian perspective, which are as follows: the clarity of focus on one sing
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