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Titlebook: Law, Power and Culture; Supporting Change Fr Fauzia Knight Book 2014 Macmillan Publishers Limited 2014 compliance.culture.legal order.marri

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樓主: minutia
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發(fā)表于 2025-3-25 06:43:23 | 只看該作者
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發(fā)表于 2025-3-25 09:29:28 | 只看該作者
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發(fā)表于 2025-3-25 12:06:06 | 只看該作者
Resisting from Without: The Illusive Promise of the Alternative Legal Order,ingboard to examine the complex ways in which law facilitates, with limits, this process. In turning to disputing, I reframe the spaces of the state, village and family as ‘legal’ orders, which offer solutions through processes of dispute resolution and alternative ways of viewing the grievances that underlie them.
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發(fā)表于 2025-3-25 16:50:05 | 只看該作者
The Santal: Processes of Subordination in the State,ads, water supply and sewage drainage, provision of housing, education and health facilities (see, for example, Ara et al., 2007), but is often met with public protest. Bystanders claimed 25 protesters had died during the slum clearance as a result of heavy-handed police intervention.
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發(fā)表于 2025-3-25 21:16:32 | 只看該作者
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發(fā)表于 2025-3-26 00:46:57 | 只看該作者
Power, Resistance and Legal Pluralism: Processes of Freedom and Constraint,strate how they enrich our understanding of change within cultural minorities. Together the three concepts provide a fertile basis on which to examine a fundamental question that haunts every study of micro-resistance: how do we conceptualize the resisting subject as both culturally constituted and yet free to challenge cultural precepts?
27#
發(fā)表于 2025-3-26 05:45:07 | 只看該作者
2947-9274 s. This original and insightful study draws on empirical research on the Santal people?of Asia, examining power relations within social fields, and the state, to reveal a typology of power practices, and applies these to forced marriage in the West.978-1-137-31580-9Series ISSN 2947-9274 Series E-ISSN 2947-9282
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發(fā)表于 2025-3-26 08:56:11 | 只看該作者
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發(fā)表于 2025-3-26 14:33:08 | 只看該作者
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發(fā)表于 2025-3-26 18:21:38 | 只看該作者
Fauzia Knightfor people with learning difficulties, the major impetus has been a desire to move away from institutional care. In an important study of residential care for older people, Townsend (1962) painted a bleak picture of institutional life and recommended a move towards community care. In doing this, Tow
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