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Titlebook: Law and Transcendence; On the Unfinished Pr Vincent W. Lloyd Book 2009 Vincent W. Lloyd 2009 dialogue.law.metaphysics.phenomenology.philoso

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發(fā)表于 2025-3-21 19:29:24 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Law and Transcendence
副標(biāo)題On the Unfinished Pr
編輯Vincent W. Lloyd
視頻videohttp://file.papertrans.cn/583/582053/582053.mp4
叢書名稱Renewing Philosophy
圖書封面Titlebook: Law and Transcendence; On the Unfinished Pr Vincent W. Lloyd Book 2009 Vincent W. Lloyd 2009 dialogue.law.metaphysics.phenomenology.philoso
描述Law and Transcendence examines and develops the philosophy of British Philosopher Gillian Rose. By putting Rose‘s thought into critical dialogue with contemporary philosophers and religious thinkers, the author demonstrates the continuing importance of her work and the importance of critical engagement between philosophy and religious thought .
出版日期Book 2009
關(guān)鍵詞dialogue; law; metaphysics; phenomenology; philosophy; physics; project; rose; tradition
版次1
doihttps://doi.org/10.1057/9780230294196
isbn_softcover978-1-349-30310-6
isbn_ebook978-0-230-29419-6Series ISSN 2947-5228 Series E-ISSN 2947-5236
issn_series 2947-5228
copyrightVincent W. Lloyd 2009
The information of publication is updating

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On Dualism, were sociologists, philosophers, or theologians — who appealed to something beyond social norms, a position she associated with avatars of neo-Kantianism. Rose was critical of natural law theorists for just this reason (Rose 1984). Natural law theorists, on her view, first answer the question of ri
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On Quietism, add a necessary ingredient. The legal realist refuses to acknowledge the authority of rules. Developing as a reaction to formalist jurisprudence, which took law to be deducible by reason from certain axioms or ethical principles, and traditionalist jurisprudence, which took law to be a product of h
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Metaphysics of Law,uiry should be all about, pinning down what social practice might be is surprisingly difficult. Even the grammar is unclear: sometimes there is social practice as an uncountable noun, other times there are social practices, understood as vaguely countable. The language strains when social practices
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After Transcendence,ndence to a philosophy of law. And the unifying motif is Eros. I will use this parable to argue that the shift from Bataille to Houellebecq, with respect to erotics, mirrors the shift that Gillian Rose affects in her move toward an immodest jurisprudence. Bataille, like the Dualists, Traditionalists
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