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Titlebook: Law and Custom in Burma and the Burmese Family; Maung Maung Book 1963 Martinus Nijhoff, The Hague, Netherlands 1963 Administration.Customs

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發(fā)表于 2025-3-21 19:10:26 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Law and Custom in Burma and the Burmese Family
編輯Maung Maung
視頻videohttp://file.papertrans.cn/583/582004/582004.mp4
圖書封面Titlebook: Law and Custom in Burma and the Burmese Family;  Maung Maung Book 1963 Martinus Nijhoff, The Hague, Netherlands 1963 Administration.Customs
描述This book, conceived in Rangoon, nourished and delivered at the Yale Law School, attempts to study the customary laws of Burma in the context of the country‘s legal system. Customary laws govern the affairs of the family mainly while codes and precedents designed and developed on the imported British common law system enjoy exclusive control and authority over the remaining legal relationships in society. This volume looks at the legal system in outline and the customary law of the Bur- mese family in some detail. The customary laws of other indigenous groups, such as the Shans, the Kachins, the Chins, the Kayah, the Mon and the Arakanese, also need to be studied, restated and appraised, for though the laws are similar there are shades of differences, and in build- ing the Union of Burma it is important to build strongly on the simi- larities while giving due respect to the differences. It is, therefore, hoped, that this volume will launch a series of studies on the customary laws of the peoples of Burma in a large context and with high aim. There are many needs for continuing research in the field of custom- ary law. One is to discover the customs of the people as they really are,
出版日期Book 1963
關(guān)鍵詞Administration; Customs; conflict; conflicts; education; international law; justice; law; laws; maintenance; r
版次1
doihttps://doi.org/10.1007/978-94-011-9257-6
isbn_softcover978-94-011-8518-9
isbn_ebook978-94-011-9257-6
copyrightMartinus Nijhoff, The Hague, Netherlands 1963
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The Burmese Family,ggerated.”;. Thus it was warned in an early judicial decision that “the notions about . have changed and are changing; and the present tendency being to confer rights on individuals, the courts should be careful in dealing with the old rights and powers of parents as disclosed in the Dhammathats.”
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Buddhism and the State,tival. The villagers who do not respond eagerly to suggestions that they raise fish or poultry for food, or for the market, are being Buddhist too, and they do not wish to raise lives, even lives of animals, to slaughter and make money by.
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Property of the Family,oo acquires a share in the property. In the joint earnings there is even more sharing. This principle of community flows from the status of women and the social custom which acknowledges their role as partners to their men.
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The Legal Profession,ol plead: let us make good laws, borrowing from here or there the best of everything, and the men will grow up to the laws. Those of the second school argue; let us raise good men, educate the young generations, prepare them for the good life, and the good laws will write themselves in course of time.
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