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Titlebook: Language and the Phenomenological Reductions of Edmund Husserl; Suzanne Cunningham Book 1976 Springer Science+Business Media B.V. 1976 Edm

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發(fā)表于 2025-3-21 19:02:04 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Language and the Phenomenological Reductions of Edmund Husserl
編輯Suzanne Cunningham
視頻videohttp://file.papertrans.cn/582/581073/581073.mp4
叢書名稱Phaenomenologica
圖書封面Titlebook: Language and the Phenomenological Reductions of Edmund Husserl;  Suzanne Cunningham Book 1976 Springer Science+Business Media B.V. 1976 Edm
描述It was while reading HusserI‘s Cartesian Meditations that the subject of the present volume first occurred to me. And in a way I am offering a somewhat oblique commentary on HusserI‘s Meditations - "oblique" because it is not a systematic elucidation of the entire text. Nonetheless, it is primarily with the task of the Meditations that I am concerned. It is there that the antipathy between natural ~anguage and HusserI‘s quest for certainty come clearIy into focus. (Other texts are cited insofar as they shed light on this central work or illustrate the fact that HusserI did not significantly alter his position on the problem. ) My purpose here is to further sharpen that focus, showing that the consciousness within the phenomenological reductions is essentially language- using. Working with the Wittgensteinian insight regarding "pri- vate languages," I attempt to show that a language-using con- sciousness cannot effectively divorce itself from its social context and is unable, therefore, to perform the radical phenomenological reductions. Solipsism, then, is never a genuine problem, but nei- ther is the elimination of all existential commitments a genuine possibility. Finally, I conc
出版日期Book 1976
關(guān)鍵詞Edmund Husserl; Jean-Paul Sartre; Lebenswelt; Maurice Merleau-Ponty
版次1
doihttps://doi.org/10.1007/978-94-010-1389-5
isbn_softcover978-90-247-1823-8
isbn_ebook978-94-010-1389-5Series ISSN 0079-1350 Series E-ISSN 2215-0331
issn_series 0079-1350
copyrightSpringer Science+Business Media B.V. 1976
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沙發(fā)
發(fā)表于 2025-3-21 23:09:14 | 只看該作者
Language and the Phenomenological Reductions of Edmund Husserl978-94-010-1389-5Series ISSN 0079-1350 Series E-ISSN 2215-0331
板凳
發(fā)表于 2025-3-22 01:06:38 | 只看該作者
地板
發(fā)表于 2025-3-22 07:11:03 | 只看該作者
Language and the Eidetic Reduction,nt of an abstract entity usually meet with a barrage of criticism accusing them of that unforgiveable sin of “Platonism” (to which Plato himself would not plead guilty!), or of creating an overpopulated Meinongian universe. It is to this problem in Husserl that we now turn.
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發(fā)表于 2025-3-22 08:45:44 | 只看該作者
A Linguistic Alternative,uld not have denied such a conclusion, he saw both language and “others” arising from the absolute, transcendental ego as constituted meanings. For this reason, he failed to realize the serious alterations which the consideration of each of these forces upon his method.
6#
發(fā)表于 2025-3-22 14:14:54 | 只看該作者
https://doi.org/10.1007/978-94-010-1389-5Edmund Husserl; Jean-Paul Sartre; Lebenswelt; Maurice Merleau-Ponty
7#
發(fā)表于 2025-3-22 19:24:18 | 只看該作者
Phaenomenologicahttp://image.papertrans.cn/l/image/581073.jpg
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發(fā)表于 2025-3-22 23:32:55 | 只看該作者
Language and the Phenomenological Reduction,Discussion of the phenomenological reduction in the introductory chapter called attention to the two characteristics which are an outcome of its attempt to suppress metaphysical presuppositions. First, it reduces transcendent reality to phenomenal status, and second, it will accept nothing as true that is not self-evident and clear.
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發(fā)表于 2025-3-23 05:24:12 | 只看該作者
Introduction,t, and to work his way to what he considered to be the one absolutely indubitable fact: ., “I think.” On the foundation of this ., using as criterion of validity the clearness and distinctness of ideas, he meant to rebuild a realm of certain knowledge.
10#
發(fā)表于 2025-3-23 05:58:13 | 只看該作者
Book 1976t oblique commentary on HusserI‘s Meditations - "oblique" because it is not a systematic elucidation of the entire text. Nonetheless, it is primarily with the task of the Meditations that I am concerned. It is there that the antipathy between natural ~anguage and HusserI‘s quest for certainty come c
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