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Titlebook: Künstliche Intelligenz erfolgreich umsetzen; Praxisbeispiele für Ulrich Lichtenthaler Book 2021 Der/die Herausgeber bzw. der/die Autor(en)

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樓主: 瘦削
41#
發(fā)表于 2025-3-28 15:25:15 | 只看該作者
Ulrich Lichtenthalerhat tolerance is a universal moral virtue for living a good moral life is questionable, especially in the context of racial differences and racism between white Europeans’ claimed superiority and the supposed inferiority of black Africans. I argue that if tolerance has any value, it is instrumental
42#
發(fā)表于 2025-3-28 19:50:35 | 只看該作者
Sabine Klaukeeyond a mere discussion of empirical manifestations. They offer a critical analysis of, among other things, the very nature and essence of difference that makes such manifestations possible. Coverage examines the philosophical basis for the African contexts of gender differences, bodily differences
43#
發(fā)表于 2025-3-29 02:11:18 | 只看該作者
Matthias Lederer,Anna Maria Müller-Jungnickel,Stefanie Pirklesianism of epistemic duality, an orientation that has primary consideration for subject-object dichotomy, the knower and the known, the I and the thou, and the center and the periphery. In such considerations, what is of the center perceives what is not as an “other.” This disposition about the oth
44#
發(fā)表于 2025-3-29 06:31:26 | 只看該作者
Claudia Pohlink,Sebastian Fischerhat tolerance is a universal moral virtue for living a good moral life is questionable, especially in the context of racial differences and racism between white Europeans’ claimed superiority and the supposed inferiority of black Africans. I argue that if tolerance has any value, it is instrumental
45#
發(fā)表于 2025-3-29 10:01:14 | 只看該作者
Elmar Schüllerrmerly psychogenic fugue [PF]), dissociative amnesia (DA) (formerly psychogenic amnesia [PA]), depersonalization disorder (DD), and a variety of allied conditions subsumed under the rubric of dissociative disorder not otherwise specified (DDNOS). Although they were studied in great depth and detail
46#
發(fā)表于 2025-3-29 11:31:44 | 只看該作者
47#
發(fā)表于 2025-3-29 18:16:11 | 只看該作者
48#
發(fā)表于 2025-3-29 21:27:37 | 只看該作者
49#
發(fā)表于 2025-3-30 01:05:31 | 只看該作者
Matthias Schindlerhermore, later life has generally been conceptualized as separate from earlier adult life in some qualitative manner, such that once you were young then you became middle aged, and then one day you were old, the proverbial riddle of the Sphinx. This chapter suggests that rather than a distinct devel
50#
發(fā)表于 2025-3-30 04:30:35 | 只看該作者
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