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Titlebook: Knowers and Knowledge in East-West Philosophy; Epistemology Extende Karyn L. Lai Book 2022 The Editor(s) (if applicable) and The Author(s),

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31#
發(fā)表于 2025-3-26 21:06:08 | 只看該作者
Book 2022ach that helps broaden our epistemological horizons. It presents a?collection of perspectives on epistemic agency by engaging philosophical traditions east and west, including Japanese, Buddhist, Confucian, Daoist, and Anglo-analytic.??.
32#
發(fā)表于 2025-3-27 03:13:48 | 只看該作者
33#
發(fā)表于 2025-3-27 05:31:31 | 只看該作者
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發(fā)表于 2025-3-27 11:55:17 | 只看該作者
35#
發(fā)表于 2025-3-27 13:50:37 | 只看該作者
36#
發(fā)表于 2025-3-27 19:34:23 | 只看該作者
The Possibility of the Extended Knowerould have to be constitutive of the extended knower. I also show that Hetherington’s criticism of Reed’s scepticism is not successful, and that there is no reason to believe that Clark and Chalmers would hold that there is the extended knower in Hetherington’s sense.
37#
發(fā)表于 2025-3-28 01:32:29 | 只看該作者
Introduction,eptions of knowledge. Three meanings of extension are employed across the volume’s chapters. First, the chapters challenge prevailing conceptions of knowledge in Western epistemology. Second, they propose that to have knowledge is not only to have ideas cogitating in the mind, but also to perceive,
38#
發(fā)表于 2025-3-28 02:18:58 | 只看該作者
Knowing-Toogy should also encompass a distinct concept of knowing-to. Only with the addition of knowing-to can knowledge-how ever be . in a particular action within a particular setting. Unlike the possibly longer-lasting knowledge-how, knowing-to is fleeting and contextual. It is inherent within what Gilbert
39#
發(fā)表于 2025-3-28 07:56:55 | 只看該作者
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發(fā)表于 2025-3-28 13:39:40 | 只看該作者
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